Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
इति श्रीशिवमहापुराणे चतुर्थ्यां कोटिरुद्रसंहितायां शिवसहस्रनामवर्णनं नाम पञ्चत्रिंशोध्यायः
iti śrīśivamahāpurāṇe caturthyāṃ koṭirudrasaṃhitāyāṃ śivasahasranāmavarṇanaṃ nāma pañcatriṃśodhyāyaḥ
یوں شری شیو مہاپُران کے چوتھے حصے، کوٹیرُدر سنہتا میں “شیو سہسرنام کا بیان” کے نام سے پینتیسواں ادھیائے اختتام کو پہنچا۔
Suta Goswami (traditional Purāṇic colophon marker, concluding the chapter narration to the sages at Naimiṣāraṇya)
Sthala Purana: Colophon (iti) marking the close of Koṭirudrasaṃhitā chapter 35 on Śiva-sahasranāma; no site-legend content.
Significance: Textual closure used liturgically to seal pāṭha (recitation) and accrue śravaṇa/pāraṇa merit; reinforces continuity of paramparā transmission.
Mantra: iti śrīśivamahāpurāṇe caturthyāṃ koṭirudrasaṃhitāyāṃ śivasahasranāmavarṇanaṃ nāma pañcatriṃśodhyāyaḥ
This is the chapter-colophon that seals the teaching: Śiva’s Sahasranāma is affirmed as a complete devotional practice (nāma-japa) that purifies the pashu (bound soul) and turns awareness toward Pati (Śiva), supporting liberation through bhakti and remembrance.
By concluding the “Śiva-sahasranāma-varṇana” chapter, it frames Saguna-upāsanā through names and attributes—an accessible form of worship that complements Liṅga-pūjā, where the same Śiva is adored through form (liṅga) and sound (nāma).
The implied practice is regular recitation of Śiva Sahasranāma as nāma-japa—ideally with purity, devotion, and steadiness; it may be paired with simple Śiva-upacāras like vibhūti (tripuṇḍra) and mantra-oriented meditation.