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Shloka 35

Śiva-nāma-sahasraka-kathana

The Recital/Teaching of the Thousand Names of Śiva

इति श्रीशिवमहापुराणे चतुर्थ्यां कोटिरुद्रसंहितायां शिवसहस्रनामवर्णनं नाम पञ्चत्रिंशोध्यायः

iti śrīśivamahāpurāṇe caturthyāṃ koṭirudrasaṃhitāyāṃ śivasahasranāmavarṇanaṃ nāma pañcatriṃśodhyāyaḥ

یوں شری شیو مہاپُران کے چوتھے حصے، کوٹیرُدر سنہتا میں “شیو سہسرنام کا بیان” کے نام سے پینتیسواں ادھیائے اختتام کو پہنچا۔

इतिthus
इति:
Sambandha (सम्बन्ध/Discourse marker)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इति-शब्दः (quotative particle)
श्रीशिवमहापुराणेin the Śrī Śiva Mahāpurāṇa
श्रीशिवमहापुराणे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootश्री-शिव-महा-पुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; तत्पुरुष-समासः (शिवस्य महापुराणम्)
चतुर्थ्यांin the fourth (book/section)
चतुर्थ्यां:
Adhikarana (अधिकरण/Location)
TypeAdjective
Rootचतुर्थी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; क्रमवाचक-विशेषण (in the fourth)
कोटिरुद्रसंहितायांin the Koṭirudra-saṃhitā
कोटिरुद्रसंहितायां:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootकोटि-रुद्र-संहिता (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति, एकवचन; तत्पुरुषः (कोटिरुद्रस्य संहिता)
शिवसहस्रनामवर्णनम्the description of Śiva’s thousand names
शिवसहस्रनामवर्णनम्:
Karta (कर्ता/Subject)
TypeNoun
Rootशिव-सहस्र-नाम-वर्णन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुषः (शिवस्य सहस्रनाम्नां वर्णनम्)
नामnamed; called
नाम:
Sambandha (सम्बन्ध/Apposition marker)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; नाम-शब्दः (indeclinable, ‘called/namely’)
पञ्चत्रिंशःthirty-fifth
पञ्चत्रिंशः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootपञ्चत्रिंशत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; संख्यावाचक (thirty-fifth)
अध्यायःchapter
अध्यायः:
Karta (कर्ता/Subject)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Suta Goswami (traditional Purāṇic colophon marker, concluding the chapter narration to the sages at Naimiṣāraṇya)

Sthala Purana: Colophon (iti) marking the close of Koṭirudrasaṃhitā chapter 35 on Śiva-sahasranāma; no site-legend content.

Significance: Textual closure used liturgically to seal pāṭha (recitation) and accrue śravaṇa/pāraṇa merit; reinforces continuity of paramparā transmission.

Mantra: iti śrīśivamahāpurāṇe caturthyāṃ koṭirudrasaṃhitāyāṃ śivasahasranāmavarṇanaṃ nāma pañcatriṃśodhyāyaḥ

S
Shiva

FAQs

This is the chapter-colophon that seals the teaching: Śiva’s Sahasranāma is affirmed as a complete devotional practice (nāma-japa) that purifies the pashu (bound soul) and turns awareness toward Pati (Śiva), supporting liberation through bhakti and remembrance.

By concluding the “Śiva-sahasranāma-varṇana” chapter, it frames Saguna-upāsanā through names and attributes—an accessible form of worship that complements Liṅga-pūjā, where the same Śiva is adored through form (liṅga) and sound (nāma).

The implied practice is regular recitation of Śiva Sahasranāma as nāma-japa—ideally with purity, devotion, and steadiness; it may be paired with simple Śiva-upacāras like vibhūti (tripuṇḍra) and mantra-oriented meditation.