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Shloka 8

Viśveśvara-māhātmya and the Nirguṇa–Saguṇa Emergence of Śiva (Śakti–Puruṣa/Prakṛti Discourse)

प्रकृतिपुरुषाबूचतुः । तपसस्तु स्थलंनास्ति कुत्रावाभ्यां प्रभोऽधुना । स्थित्वा तपः प्रकर्तव्यं तव शासनतश्शिव

prakṛtipuruṣābūcatuḥ | tapasastu sthalaṃnāsti kutrāvābhyāṃ prabho'dhunā | sthitvā tapaḥ prakartavyaṃ tava śāsanataśśiva

پراکرتی اور پُرُش نے کہا—اے پروردگار، اس وقت ہم دونوں کے لیے تپسیا کا کوئی مناسب مقام نہیں۔ اے شِو، تیرے حکم کے مطابق ہم کہاں ٹھہر کر تپسیا کریں؟

प्रकृतिपुरुषौPrakṛti and Puruṣa
प्रकृतिपुरुषौ:
Karta (कर्ता)
TypeNoun
Rootप्रकृति + पुरुष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, द्विवचन; इतरेतर-द्वन्द्वः (प्रकृतिः च पुरुषः च)
अबूचतुःsaid (the two spoke)
अबूचतुः:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलुङ्-लकार (Aorist), प्रथम-पुरुष (3rd person), द्विवचन (Dual), परस्मैपद
तपसःof austerity
तपसः:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषण-बोधक अव्यय (particle: but/indeed)
स्थलम्place
स्थलम्:
Karta (कर्ता)
TypeNoun
Rootस्थल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
अस्तिis/exists
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन, परस्मैपद
कुत्रwhere
कुत्र:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootकुत्र (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb: where)
आवाभ्याम्by us two / for us two
आवाभ्याम्:
Karana (करण)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तम-पुरुष-सर्वनाम, तृतीया-विभक्ति (Instrumental/3rd), द्विवचन
प्रभोO Lord
प्रभो:
Sambodhana (सम्बोधन)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन
अधुनाnow
अधुना:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootअधुना (अव्यय)
Formकाल-बोधक अव्यय (adverb: now)
स्थित्वाhaving remained
स्थित्वा:
Kriya-visheshana (क्रियाविशेषण)
TypeVerb
Rootस्था (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (Gerund), ‘having stayed/standing’
तपःausterity
तपः:
Karma (कर्म; विधेय-विषय)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
प्रकर्तव्यम्must be done
प्रकर्तव्यम्:
Vidhi (विधि/आज्ञा)
TypeVerb
Rootप्र-√कृ (धातु)
Formतव्यत्-प्रत्ययान्त कृदन्त (gerundive/obligation), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
तवyour
तव:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), एकवचन
शासनतःby (your) command
शासनतः:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootशासन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन
शिवO Śiva
शिव:
Sambodhana (सम्बोधन)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन

Prakriti and Purusha (addressing Lord Shiva)

Tattva Level: pasha

Shiva Form: Īśāna

Role: teaching

Cosmic Event: pre-creation uncertainty: lack of ‘sthala’ (support) before ordered space is manifested

S
Shiva
P
Prakriti
P
Purusha

FAQs

It shows that even cosmic principles like Prakṛti and Puruṣa require Śiva’s directive (Pati) to orient their tapas; true spiritual practice is effective when aligned with the Lord’s will and grace, not merely personal effort.

By asking for a “place” for tapas, the verse points to the need for a divinely appointed locus of worship—often expressed in the Purāṇa through sacred seats and Jyotirliṅgas—where Saguna Śiva is approached through disciplined devotion and ritual focus.

The takeaway is surrenderful tapas: remain where Śiva instructs and practice steady discipline—such as japa of the Pañcākṣarī (Om Namaḥ Śivāya), worship of the Liṅga, and contemplative restraint—done in obedience to Śiva’s ājñā.