Kedāreśvara-pratiṣṭhā: Nara-Nārāyaṇa’s Worship and Śiva’s Abiding as Jyoti
अस्य खण्डस्य स स्वामी सर्वेशोपि विशेषतः । सर्वकामप्रदश्शंभुः केदाराख्यो न संशय
asya khaṇḍasya sa svāmī sarveśopi viśeṣataḥ | sarvakāmapradaśśaṃbhuḥ kedārākhyo na saṃśaya
اسی مقدّس خطّے کا وہی مالک ہے—خصوصاً سب کا پرمیشور۔ ہر جائز مراد عطا کرنے والا وہی شَمبھو ‘کیدار’ کے نام سے معروف ہے؛ اس میں شک نہیں۔
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Jyotirlinga: Kedāranātha
Sthala Purana: Śiva is praised as the special sovereign of this sacred Himalayan tract; as Kedāra he abides there as the boon-giving Lord, making the kṣetra itself a direct locus of grace and fulfillment.
Significance: Darśana and worship are said to grant iṣṭa-kāma (worthy desires) and purify the devotee; the verse frames Kedāra as a uniquely potent kṣetra where Śiva’s anugraha is especially accessible.
The verse proclaims Kedāra as the presiding Pati (Lord) of that sacred kṣetra, emphasizing Śiva’s special presence there; devotion to him in such a tirtha is taught to quickly mature bhakti and remove bondage (pāśa) through grace.
By naming Śambhu as “Kedāra,” the text points to Saguna Śiva approachable in a holy place and (by implication) in Jyotirliṅga worship—where the infinite Lord is revered through a concrete sacred form for the uplift of devotees.
It supports tirtha-yātrā and liṅga-pūjā at Kedāra with bhakti—especially japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) and prayer for Śiva’s grace, seeking not merely boons but purification leading toward mokṣa.