शिवध्यानपूजनवर्णनम्
Description of Śiva Meditation and Worship
सद्योजातादिभिर्मंत्रैः षडंगैः प्रणवेन च । अभ्यर्च्य गंधपुष्पाद्यैरभिमंत्र्य च वर्मणा
sadyojātādibhirmaṃtraiḥ ṣaḍaṃgaiḥ praṇavena ca | abhyarcya gaṃdhapuṣpādyairabhimaṃtrya ca varmaṇā
سدیوجات وغیرہ منتروں، شڈَنگ منتروں اور پرنَو (اوم) کے ساتھ شِو کی ابھیرچنا کرے؛ پھر خوشبو، پھول وغیرہ چڑھا کر وَرم (کَوَچ) منتر سے ابھِمنتریت کرے۔
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadyojāta
Significance: Teaches mantra-śuddhi and rakṣā (kavaca) as part of Śiva-upāsanā; aligns the paśu with Pati through regulated kriyā and mantra, preparing for anugraha.
Mantra: Praṇava (Oṃ) is explicitly mentioned; ‘Sadyajāta-ādibhiḥ mantraiḥ’ implies the Pañcabrahma mantras (Sadyojāta, Vāmadeva, Aghora, Tatpuruṣa, Īśāna) and ‘ṣaḍaṅga’ mantras (hṛdaya, śiras, śikhā, kavaca, netra, astra).
Type: kavaca
Role: liberating
Offering: pushpa
The verse teaches that Śiva-pūjā becomes inwardly transformative when offerings are joined to mantra and nyāsa: the Sadyajāta mantras, ṣaḍaṅga mantras, and Praṇava sanctify the worshipper’s body-mind as a fit vessel for Śiva’s grace (anugraha), aligning with the Shaiva Siddhānta path of disciplined worship leading to liberation.
It outlines a Saguna mode of worship—honoring Śiva through the Linga with tangible upacāras like fragrance and flowers—while the mantras (Praṇava and aṅga-mantras) internalize that worship, connecting the external rite to the indwelling presence of Śiva as Pati.
It indicates mantra-japa with Praṇava and the Sadyajāta set, combined with ṣaḍaṅga-nyāsa (aṅga-mantras) and kavaca (protective recitation), followed by offering gandha and puṣpa—i.e., a mantra-empowered puja that also functions as a protective and concentrative meditation.