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Shloka 8

शिवध्यानपूजनवर्णनम्

Description of Śiva Meditation and Worship

सद्योजातादिभिर्मंत्रैः षडंगैः प्रणवेन च । अभ्यर्च्य गंधपुष्पाद्यैरभिमंत्र्य च वर्मणा

sadyojātādibhirmaṃtraiḥ ṣaḍaṃgaiḥ praṇavena ca | abhyarcya gaṃdhapuṣpādyairabhimaṃtrya ca varmaṇā

سدیوجات وغیرہ منتروں، شڈَنگ منتروں اور پرنَو (اوم) کے ساتھ شِو کی ابھیرچنا کرے؛ پھر خوشبو، پھول وغیرہ چڑھا کر وَرم (کَوَچ) منتر سے ابھِمنتریت کرے۔

सद्योजात-आदिभिःwith (mantras) beginning with Sadyojāta
सद्योजात-आदिभिः:
Karaṇa (करण)
TypeNoun
Rootsadyojāta (प्रातिपदिक) + ādi (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), बहुवचन; तत्पुरुषः (सद्योजातः आदिः येषां तैः)
मन्त्रैःwith mantras
मन्त्रैः:
Karaṇa (करण)
TypeNoun
Rootmantra (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), बहुवचन
षड्-अंगैःwith the six limbs (ṣaḍaṅga)
षड्-अंगैः:
Karaṇa (करण)
TypeNoun
Rootṣaṭ (संख्या-प्रातिपदिक) + aṅga (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), बहुवचन; द्विगु-समासः (षडङ्गानि)
प्रणवेनwith the praṇava (Oṃ)
प्रणवेन:
Karaṇa (करण)
TypeNoun
Rootpraṇava (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (conjunction)
अभ्यर्च्यhaving worshipped
अभ्यर्च्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootabhi + arc (अर्च् धातु)
Formक्त्वान्त अव्यय (gerund), पूर्वकालिक क्रिया
गन्ध-पुष्प-आद्यैःwith fragrance, flowers, and the like
गन्ध-पुष्प-आद्यैः:
Karaṇa (करण)
TypeNoun
Rootgandha (प्रातिपदिक) + puṣpa (प्रातिपदिक) + ādi (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), बहुवचन; समाहार/तत्पुरुष-समासः (गन्धपुष्पादीनि)
अभिमन्त्र्यhaving empowered by mantra
अभिमन्त्र्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootabhi + mantr (मन्त्र् धातु)
Formक्त्वान्त अव्यय (gerund), पूर्वकालिक क्रिया (having consecrated/enchanted by mantra)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (conjunction)
वर्मणाwith the protective armor (mantra)
वर्मणा:
Karaṇa (करण)
TypeNoun
Rootvarman (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन

Suta Goswami

Tattva Level: pasha

Shiva Form: Sadyojāta

Significance: Teaches mantra-śuddhi and rakṣā (kavaca) as part of Śiva-upāsanā; aligns the paśu with Pati through regulated kriyā and mantra, preparing for anugraha.

Mantra: Praṇava (Oṃ) is explicitly mentioned; ‘Sadyajāta-ādibhiḥ mantraiḥ’ implies the Pañcabrahma mantras (Sadyojāta, Vāmadeva, Aghora, Tatpuruṣa, Īśāna) and ‘ṣaḍaṅga’ mantras (hṛdaya, śiras, śikhā, kavaca, netra, astra).

Type: kavaca

Role: liberating

Offering: pushpa

S
Shiva

FAQs

The verse teaches that Śiva-pūjā becomes inwardly transformative when offerings are joined to mantra and nyāsa: the Sadyajāta mantras, ṣaḍaṅga mantras, and Praṇava sanctify the worshipper’s body-mind as a fit vessel for Śiva’s grace (anugraha), aligning with the Shaiva Siddhānta path of disciplined worship leading to liberation.

It outlines a Saguna mode of worship—honoring Śiva through the Linga with tangible upacāras like fragrance and flowers—while the mantras (Praṇava and aṅga-mantras) internalize that worship, connecting the external rite to the indwelling presence of Śiva as Pati.

It indicates mantra-japa with Praṇava and the Sadyajāta set, combined with ṣaḍaṅga-nyāsa (aṅga-mantras) and kavaca (protective recitation), followed by offering gandha and puṣpa—i.e., a mantra-empowered puja that also functions as a protective and concentrative meditation.