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Shloka 4

अद्वैतशैवसिद्धान्ते पुरुष-प्रकृति-विचारः

Puruṣa–Prakṛti Analysis in Advaita Śaiva Doctrine

सर्वज्ञस्सर्वकर्ता च शिवस्सर्वेश्वरोऽगुणः । त्रिदेवजनको ब्रह्मा सच्चिदानन्दविग्रहः

sarvajñassarvakartā ca śivassarveśvaro'guṇaḥ | tridevajanako brahmā saccidānandavigrahaḥ

شیو سب کچھ جاننے والا اور سب کا کرنے والا ہے؛ وہ سب کا پروردگار، گُنوں سے ماورا ہے۔ وہی تری دیووں کا جنک برہما ہے، جس کا پیکر سَت چِت آنند ہے۔

सर्वज्ञःall-knowing
सर्वज्ञः:
Karta (कर्ता/Subject)
TypeAdjective
Rootसर्वज्ञ (प्रातिपदिक; सर्व + ज्ञ)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; विशेषण (adjectival)
सर्वकर्ताcreator of all / doer of all
सर्वकर्ता:
Karta (कर्ता/Subject)
TypeAdjective
Rootसर्वकर्ता (प्रातिपदिक; सर्व + कर्तृ)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
शिवःŚiva
शिवः:
Karta (कर्ता/Subject)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
सर्वेश्वरःLord of all
सर्वेश्वरः:
Karta (कर्ता/Subject)
TypeNoun
Rootसर्वेश्वर (प्रातिपदिक; सर्व + ईश्वर)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
अगुणःwithout qualities (nirguṇa)
अगुणः:
Karta (कर्ता/Subject)
TypeAdjective
Rootअगुण (प्रातिपदिक; अ- + गुण)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण
त्रिदेवजनकःfather/producer of the three gods
त्रिदेवजनकः:
Karta (कर्ता/Subject)
TypeNoun
Rootत्रिदेवजनक (प्रातिपदिक; त्रि + देव + जनक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्मन्/ब्रह्मा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; आकारान्त-विशेषरूप (Brahmā)
सच्चिदानन्दविग्रहःone whose form is existence-consciousness-bliss
सच्चिदानन्दविग्रहः:
Karta (कर्ता/Subject)
TypeNoun
Rootसच्चिदानन्दविग्रह (प्रातिपदिक; सत् + चित् + आनन्द + विग्रह)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Type: stotra

Role: creative

Cosmic Event: cosmogony (Śiva as source of the triad)

S
Shiva
B
Brahma

FAQs

It declares Shiva as the supreme Pati (Lord): omniscient, the inner cause of all action, and transcendent to the guṇas—pointing the seeker toward liberation through recognizing Shiva as the ultimate reality (sat-cit-ānanda).

Though Shiva is described as nirguṇa (beyond qualities), the Linga serves as the saguna support for devotion and meditation, enabling the mind to approach the transcendent Sarveśvara through a sacred form.

Meditate on Shiva as “sat-cit-ānanda” while repeating the Panchākṣarī mantra (Om Namaḥ Śivāya), and cultivate inner detachment from the three guṇas as an aid to moksha-oriented worship.