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Shloka 61

Paramātma-Svarūpa-Nirṇaya: Strī–Puṃ–Napuṃsaka-Vicāra

Inquiry into the Supreme Self and Gendered Forms

अनुग्रहादिकृत्यानां हेतुः पञ्चकमिष्यते । तद्विद्भिर्मुनिभिः प्राज्ञैर्वरतत्त्वप्रदर्शिभिः

anugrahādikṛtyānāṃ hetuḥ pañcakamiṣyate | tadvidbhirmunibhiḥ prājñairvaratattvapradarśibhiḥ

انُگرہ وغیرہ الٰہی افعال کے لیے پانچ اسباب مانے گئے ہیں۔ یہ بات اُن دانا مُنیوں نے بتائی ہے جو ان تَتّوؤں کے عارف اور پرمیشور کے عطا کردہ ور-تَتّو کے مُظہِر ہیں۔

अनुग्रह-आदि-कृत्यानाम्of the acts beginning with grace (anugraha)
अनुग्रह-आदि-कृत्यानाम्:
Sambandha (सम्बन्ध/Possessed)
TypeNoun
Rootअनुग्रह (प्रातिपदिक) + आदि (प्रातिपदिक) + कृत्य (प्रातिपदिक)
Formतत्पुरुष (अनुग्रहादीनि कृत्यानि) / ‘आदि’समासान्त; नपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
हेतुःcause
हेतुः:
Karta (कर्ता/Subject)
TypeNoun
Rootहेतु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पञ्चकम्a set of five
पञ्चकम्:
Karma (कर्म/Object)
TypeNoun
Rootपञ्चक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd Nom/Acc), एकवचन
इष्यतेis held/considered
इष्यते:
Kriya (क्रिया/Verb)
TypeVerb
Rootइष् (धातु)
Formलट् (Present), कर्मणि प्रयोग (Passive), प्रथमपुरुष (3rd person), एकवचन
तत्-विद्भिःby those who know that
तत्-विद्भिः:
Karana (करण/Agent-instrument)
TypeNoun
Rootतत् (सर्वनाम-प्रातिपदिक) + विद् (प्रातिपदिक)
Formतत्पुरुष (तत् विदन्ति ये); पुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
मुनिभिःby sages
मुनिभिः:
Karana (करण/Agent-instrument)
TypeNoun
Rootमुनि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
प्राज्ञैःwise
प्राज्ञैः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootप्राज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; विशेषण (of मुनिभिः)
वर-तत्त्व-प्रदर्शिभिःby revealers of the supreme truth
वर-तत्त्व-प्रदर्शिभिः:
Karana (करण/Agent-instrument)
TypeNoun
Rootवर (प्रातिपदिक) + तत्त्व (प्रातिपदिक) + प्रदर्शिन् (प्रातिपदिक)
Formतत्पुरुष (वरतत्त्वं प्रदर्शयन्ति ये); पुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; apposition to मुनिभिः

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Role: liberating

S
Shiva

FAQs

It points to the Shaiva Siddhanta view that Shiva’s governance of the cosmos is intelligible through a fivefold causal framework, with anugraha (grace) as the decisive factor for liberation.

By grounding Shiva’s actions in a recognized doctrine, it supports Linga/Saguna worship as a means to align with Shiva’s grace—devotion and ritual become channels through which anugraha is received.

The practical takeaway is to seek anugraha through steady Shiva-upasana—japa of the Panchakshara (Om Namaḥ Śivāya), Linga-puja, and contemplative remembrance of Shiva as Pati, the bestower of grace.