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Shloka 76

प्रणवार्थ-शिवतत्त्व-निर्णयः

The Determination of Śiva as the Meaning of Praṇava

स्वगृह्योक्तेन मार्गेण दद्यात्पिण्डान्पृथक्पृथक् । दद्यादिदं साक्षतं च पितृसाङ्गुण्यहेतवे

svagṛhyoktena mārgeṇa dadyātpiṇḍānpṛthakpṛthak | dadyādidaṃ sākṣataṃ ca pitṛsāṅguṇyahetave

اپنی گِرہیہ روایت کے بتائے ہوئے طریقے کے مطابق پِنڈ الگ الگ ایک ایک کرکے پیش کرے۔ پِتروں کی خیر و برکت بڑھانے کے لیے اَکشَت (سالم اناج) کے ساتھ یہ نذرانہ بھی دے۔

स्वगृह्य-उक्तेनby what is stated in (one’s) gṛhya rules
स्वगृह्य-उक्तेन:
Karana (करण)
TypeAdjective
Rootस्वगृह्य-उक्त (प्रातिपदिक) [स्व + गृह्य + उक्त]
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन; विशेषणम् मार्गेण; ‘by the method stated in one’s Gṛhya (texts)’
मार्गेणby the procedure/way
मार्गेण:
Karana (करण)
TypeNoun
Rootमार्ग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
दद्यात्should give
दद्यात्:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद; √दा ‘to give’
पिण्डान्rice-balls (piṇḍas)
पिण्डान्:
Karma (कर्म)
TypeNoun
Rootपिण्ड (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
पृथक्separately
पृथक्:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootपृथक् (अव्यय)
Formअव्यय; adverb (क्रियाविशेषण)
पृथक्each separately
पृथक्:
Sambandha (सम्बन्ध/क्रियाविशेषण)
TypeIndeclinable
Rootपृथक् (अव्यय)
Formअव्यय; पुनरुक्ति for emphasis
दद्यात्should give
दद्यात्:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
इदम्this
इदम्:
Karma (कर्म)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; सर्वनाम (pronoun)
स-अक्षतम्together with akṣata (unbroken rice)
स-अक्षतम्:
Karma (कर्म)
TypeAdjective
Rootसाक्षत (प्रातिपदिक) [स + अक्षत]
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषणम् इदम्; ‘with unbroken rice grains’
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; conjunction (समुच्चय)
पितृ-साङ्गुण्य-हेतवेfor the benefit/merit of the ancestors
पितृ-साङ्गुण्य-हेतवे:
Sampradana (सम्प्रदान/प्रयोजन)
TypeNoun
Rootपितृ-साङ्गुण्य-हेतु (प्रातिपदिक) [पितृ + साङ्गुण्य + हेतु]
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative), एकवचन; प्रयोजनार्थ (purpose)

Suta Goswami

Tattva Level: pashu

Shiva Form: Paśupatinātha

Significance: By performing pitṛ-tarpaṇa and piṇḍa-dāna with śraddhā and proper injunctions, the bound soul (paśu) accrues puṇya and supports ancestral welfare, which is treated as dharma conducive to worldly stability and eligibility for higher Śaiva sādhana.

Offering: naivedya

P
Pitrs

FAQs

It emphasizes disciplined, tradition-aligned Shraddha: offering piṇḍas separately and with akṣata to strengthen the Pitṛs’ auspicious state, which supports the performer’s dharma and purification—an aid to steady Shaiva sādhanā.

In Shaiva Purana practice, honoring Pitṛs is part of dharmic living that stabilizes the householder’s life; such purity and order become supportive conditions for Saguna Shiva worship (Linga-pūjā) and for progressing toward Shiva’s grace.

A Shraddha-style procedure: offer piṇḍas one by one according to one’s Gṛhya method and include akṣata; inwardly maintain reverence and gratitude to the ancestral line while dedicating the merit toward auspiciousness.