प्रणवार्थ-शिवतत्त्व-निर्णयः
The Determination of Śiva as the Meaning of Praṇava
तस्य देवाधिदेवस्य मूर्त्तिस्साक्षात्सदाशिवः । पञ्चमंत्रतनुर्देवः कलापञ्चकविग्रहः
tasya devādhidevasya mūrttissākṣātsadāśivaḥ | pañcamaṃtratanurdevaḥ kalāpañcakavigrahaḥ
اُس دیوادھی دیو کی ظاہر مُورت ساکشات سداشیو ہے—جس کا تن پانچ مقدّس منتروں سے بنا ہے اور جس کا وِگرہ پانچ کلاؤں سے مرکّب ہے۔
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Mantra: oṃ namaḥ śivāya
Type: panchakshara
Role: creative
Offering: pushpa
It declares that the supreme Lord (Devādhideva) is directly present as Sadāśiva, and that His approachable, worship-worthy manifestation is inseparable from mantra and divine power—showing mantra as a living embodiment of Pati (Shiva) who grants liberation.
By identifying Sadāśiva as the Lord’s ‘mūrti’ (manifest form), it supports Saguna worship: Shiva is worshipped through a concrete embodiment—often the Liṅga—while recognizing that this form is filled with mantra and kalā (divine potency), not merely material shape.
Mantra-upāsanā is primary: regular japa of the Shaiva fivefold mantra tradition (centered in practice on the Pañcākṣarī, “Om Namaḥ Śivāya”) with dhyāna on Sadāśiva as mantra-maya (made of mantra) is the key takeaway.