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Shloka 15

प्रणवार्थ-शिवतत्त्व-निर्णयः

The Determination of Śiva as the Meaning of Praṇava

तस्य देवाधिदेवस्य मूर्त्तिस्साक्षात्सदाशिवः । पञ्चमंत्रतनुर्देवः कलापञ्चकविग्रहः

tasya devādhidevasya mūrttissākṣātsadāśivaḥ | pañcamaṃtratanurdevaḥ kalāpañcakavigrahaḥ

اُس دیوادھی دیو کی ظاہر مُورت ساکشات سداشیو ہے—جس کا تن پانچ مقدّس منتروں سے بنا ہے اور جس کا وِگرہ پانچ کلاؤں سے مرکّب ہے۔

तस्यof him; of that
तस्य:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th/genitive), एकवचन (of him/that)
देवाधिदेवस्यof the God over gods
देवाधिदेवस्य:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootदेव + अधिदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन; षष्ठी-तत्पुरुष: देवानाम् अधिदेवः (over-god of the gods)
मूर्तिःthe embodiment; form
मूर्तिः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootमूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
साक्षात्directly; manifestly
साक्षात्:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसाक्षात् (अव्यय)
Formअव्यय; अव्यय-प्रकारः: क्रियाविशेषण (adverb: directly/manifestly)
सदाशिवःSadāśiva
सदाशिवः:
विधेय (Predicate nominative/विधेय)
TypeNoun
Rootसदा + शिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय: सदा शिवः (ever-auspicious)
पञ्चमन्त्रतनुःone whose body is the five mantras
पञ्चमन्त्रतनुः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootपञ्च + मन्त्र + तनु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष: पञ्चमन्त्राणां तनुः (whose body is the five mantras)
देवःthe god
देवः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
कलापञ्चकविग्रहःhaving the form of the five kalās
कलापञ्चकविग्रहः:
विधेय (Predicate nominative/विधेय)
TypeNoun
Rootकला + पञ्चक + विग्रह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष: कलापञ्चकस्य विग्रहः (having the form of the set of five kalās)

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Mantra: oṃ namaḥ śivāya

Type: panchakshara

Role: creative

Offering: pushpa

S
Shiva
S
Sadashiva

FAQs

It declares that the supreme Lord (Devādhideva) is directly present as Sadāśiva, and that His approachable, worship-worthy manifestation is inseparable from mantra and divine power—showing mantra as a living embodiment of Pati (Shiva) who grants liberation.

By identifying Sadāśiva as the Lord’s ‘mūrti’ (manifest form), it supports Saguna worship: Shiva is worshipped through a concrete embodiment—often the Liṅga—while recognizing that this form is filled with mantra and kalā (divine potency), not merely material shape.

Mantra-upāsanā is primary: regular japa of the Shaiva fivefold mantra tradition (centered in practice on the Pañcākṣarī, “Om Namaḥ Śivāya”) with dhyāna on Sadāśiva as mantra-maya (made of mantra) is the key takeaway.