Mantra 1
Aindra-oriented praise that secures divine protection and victory-yielding prosperity through pure, heaven-reaching stuti
उप त्वा जामयो गिरो देदिशतीर्हविष्कृतः वायोरनीके अस्थिरन्
upa tvā jāmayo giro dediśatīrhaviṣkṛtaḥ vāyoranīke asthiran
u1pa2 tvā1 jā2ma3yo1 gi1ro2 de2di3śa1tīḥ2 ha1viṣ2kṛ1taḥ2 vā1yo2ra1nī3ke1 a2sthi3ran1
Unto thee the kinsmen, the offerers, with shining hymns have approached and stood in the presence of Vāyu.
upa | tvā | jāmayaḥ | giraḥ | dediśatīḥ | haviṣ-kṛtaḥ | vāyoḥ | anīke | asthiran
Vāyavya-sāman (generic; specific gāna-name not supplied in input)
{ "prastava": "o… (often brief for gāyatrī sāmans)", "udgitha": "upa tvā jāmayo giro…", "pratihara": "ho… response", "upadrava": "…vāyor anīke…", "nidhana": "asthiran (stabilized final)", "structure_notes": "Though the text is short, Sāman performance expands via stobhas and repeats to fill the five-part structure.", "singer_assignments": "Prastotṛ sets the entry; Udgātṛ elaborates udgītha; Pratihartṛ responds; nidhana coordinated by all." }
{ "gloss_summary": "Sāyaṇa: ‘jāmayaḥ’ are sajātīya yajamānas/kinsmen; ‘haviṣkṛtaḥ’ are those who prepare/bring oblations; ‘vāyor anīke’ is the principal place/presence of Vāyu—within the Vāyu-stotra context.", "ritual_interpretation": "Describes the approach of offerers and singers to the Vāyu-stotra station in the Soma rite.", "theological_insight": "Vāyu’s ‘presence’ is approached through luminous speech—breath and mantra as one doorway.", "etymology_highlights": "anīka = face/front; dediśatīḥ from √diś (to shine/point), ‘shining forth’." }