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Mantra 9

Aindra victory and welfare: invoking Indra (and allied swift power) to overcome obstacles and secure auspicious success

Rishi: Unknown (to be resolved via RV concordance)
Devata: Uncertain from verse alone (likely Indra-context within Aindra decad; requires concordance)
Chandas: Unknown (to be resolved via RV concordance)

आ त्वा सखायः सख्या ववृत्युस्तिरः पुरू चिदर्णवां जगम्याः पितुर्नपातमा दधित वेधा अस्मिन्क्षये प्रतरां दीद्यानः

ā tvā sakhāyaḥ sakhyā vavṛtyustiraḥ purū cidarṇavāṃ jagamyāḥ piturnapātamā dadhita vedhā asminkṣaye pratarāṃ dīdyānaḥ

ā́ tvā1 sakhā́yaḥ2 sakhyā́2 vavṛ́tyus2 tíraḥ2 purū́2 cid arṇavā́ṃ2 jagamyā́ḥ2 pitúr napā́tam2 ā́ dadhita2 vedhā́ḥ2 asmín2 kṣayé2 pratarā́ṃ2 dī́dyānaḥ2

To thee have friends, through friendship, turned (and brought) thee hither, having crossed many floods that are to be traversed; the wise ordainer hath established the descendant of the Father, radiant, in this dwelling, more abundantly.

ā | tvā | sakhāyaḥ | sakhyā | vavṛtyuḥ | tiraḥ | purū | cit | arṇavān | jagamyāḥ | pituḥ | napātam | ā | dadhita | vedhāḥ | asmin | kṣaye | pratarām | dīdyānaḥ

towards; hither
:
TypeIndeclinable
Rootआ (उपसर्ग/निपात)
त्वाyou (as object)
त्वा:
Karma
TypePronoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
सखायःfriends, companions
सखायः:
Kartā
TypeNoun
Rootसखि (प्रातिपदिक)
सख्याwith friendship; as a friend
सख्या:
Karaṇa
TypeNoun
Rootसखि (प्रातिपदिक)
ववृत्युःthey have turned/come back; they have returned
ववृत्युः:
TypeVerb
Root√वृत् (वर्तने/आवर्तने)
तिरःacross; beyond; over
तिरः:
TypeIndeclinable
Rootतिरस् (अव्यय/निपात)
पुरुmany; much
पुरु:
TypeAdjective
Rootपुरु (अव्यय/विशेषण-प्रातिपदिक)
चित्even; indeed
चित्:
TypeIndeclinable
Rootचित् (निपात)
अर्णवान्ocean; flood (as object: the ocean)
अर्णवान्:
Karma
TypeNoun/Adjective
Rootअर्णव (प्रातिपदिक)
जगम्याःto be approached; reachable (f.)
जगम्याः:
Kartā
TypeAdjective (gerundive)
Root√गम् + य (कृत्: यत्/ण्यत्-प्रत्यय; ‘to be gone to/approached’)
पितुःof the father
पितुः:
TypeNoun
Rootपितृ (प्रातिपदिक)
नपातम्offspring; grandson/descendant
नपातम्:
Karma
TypeNoun
Rootनपात् (प्रातिपदिक)
unto; towards
:
TypeIndeclinable
Rootआ (उपसर्ग/निपात)
दधितhas placed; has set
दधित:
TypeVerb
Root√धा (धारणे)
वॆधाthe wise one; ordainer (often Agni)
वॆधा:
Kartā
TypeNoun
Rootवेधस्/वेधा (प्रातिपदिक)
अस्मिन्in this
अस्मिन्:
Adhikaraṇa
TypePronoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
क्षयेin the dwelling; in the abode
क्षये:
Adhikaraṇa
TypeNoun
Rootक्षय (प्रातिपदिक)
प्रतराम्more forward; further; earlier
प्रतराम्:
TypeIndeclinable
Rootप्रतराम् (अव्यय; तुलनार्थ-क्रियाविशेषण)
दीद्यानःshining; blazing
दीद्यानः:
Kartā
TypeParticiple
Root√द्युत्/√दीद् (दीप्तौ) (कृत्: शानच्, आत्मनेपद-वर्तमान कृदन्त)

Unknown/unspecified (requires Sāmavedic gāna-prayoga mapping for this arcika location)

{ "prastava": "Soft stobha prelude suggesting ‘approach/arrival’.", "udgitha": "Journey-and-bringing narrative: ‘ā tvā sakhāyaḥ … arṇavān jagamyāḥ’.", "pratihara": "Establishment clause begins: ‘pituḥ napātam ā dadhita’.", "upadrava": "Wisdom and dwelling: ‘vedhā asminkṣaye’.", "nidhana": "Radiant closure: ‘pratarāṃ dīdyānaḥ’ with collective settling.", "structure_notes": "The ‘established in this dwelling’ phrase is a natural pivot from movement to rest; nidhana emphasizes radiance.", "singer_assignments": "Standard five-part sāman roles; nidhana by all." }

{ "gloss_summary": "‘Friends’ are commonly construed as officiants/worshippers who, by praise, bring the deity to the rite; ‘kṣaya’ is the yajamāna’s dwelling/ritual seat. The radiant ‘pituḥ napāt’ is established by the wise ordainer (vedhāḥ).", "ritual_interpretation": "Emphasizes āhvāna and pratisthā (bringing and seating) of the deity within the sacrificial enclosure; crossing ‘floods’ reflects overcoming obstacles to attendance and success.", "theological_insight": "Divine presence is mediated by concord (sakhya) and wise ritual ordering; radiance increases when properly established in its seat.", "etymology_highlights": "napāt: ‘offspring/descendant’; vedhā: from √vidh ‘to arrange/ordain’ → the one who establishes and orders." }