Mantra 1
Āditya-protection through ṛta (cosmic order) and the safeguarding of the sacrificer
यं रक्षन्ति प्रचेतसो वरुणो मित्रो अर्यमा न किः स दभ्यते जनः
yaṃ rakṣanti pracetaso varuṇo mitro aryamā na kiḥ sa dabhyate janaḥ
yáṃ1 rákṣanti2 pracétasaḥ2 váruṇo2 mítraḥ2 aryámā2 ná1 kí2 sá2 dabhyate2 jánaḥ
Whom the wise (Ādityas) protect—Varuṇa, Mitra, and Aryaman—him no man in any wise overcometh or injureth.
yam | rakṣanti | pracetasaḥ | varuṇaḥ | mitraḥ | aryamā | na | kiḥ | saḥ | dabhyate | janaḥ
Āditya (generic; specific Sāman-name not supplied in input)
{ "prastava": "Solemn prelude stobha setting a ‘law-court’ steadiness; entry on yáṃ.", "udgitha": "Main assertion through ‘rakṣanti pracetasaḥ’.", "pratihara": "Response around naming the deities ‘varuṇo mitro aryamā’.", "upadrava": "Conclusion ‘ná kí sá dabhyate janaḥ’ delivered with emphatic stability.", "nidhana": "Unified closing cadence sealing protection.", "structure_notes": "Āditya sāman realizations often favor minimal ornament to preserve declarative force; exact stobhas depend on the named sāman (not supplied).", "singer_assignments": "Prastotṛ / Udgātṛ / Pratihartṛ; nidhana together." }
{ "gloss_summary": "Sāyaṇa highlights the Ādityas as pracetasaḥ—possessed of prajñā and knowledge of ṛta; they protect the sacrificer who maintains truth and proper observance; thus no person can harm him.", "ritual_interpretation": "Protection is juridical-ritual: the gods of order guard the one who follows correct vrata and sacrificial procedure.", "theological_insight": "Divine guardianship is conditional upon alignment with ṛta; protection is the fruit of truthfulness and right conduct.", "etymology_highlights": "pracetasaḥ: ‘clear-knowing’; dabhyate: ‘is deceived/harmed/overcome’—negated to assert inviolability." }