Shloka 8

जम्बुमालिवधः

The Slaying of Jambumali

Devanagari script

तस्य तच्छुशुभे ताम्रं शरेणाभिहतं मुखम्।शरदीवाम्बुजं फुल्लं विद्धं भास्कररश्मिना।।।।

Transliteration

tasya tac chuśubhe tāmraṃ śareṇābhihataṃ mukham | śaradīva ambujaṃ phullaṃ viddhaṃ bhāskara-raśminā ||

Translation

اُس کا سرخی مائل چہرہ، جو تیر سے زخمی ہوا تھا، نہایت خوش نما چمکا؛ گویا خزاں میں کھلا ہوا کنول، جسے سورج کی کرنوں نے چھید دیا ہو۔

Word by Word

• tasya: of him
• tasya: Sambandha (सम्बन्ध)
• Type: Noun
• Root: tad (तद्)
• Form: Pronoun; Masculine/Neuter, Genitive (षष्ठी/6), Singular

• tat: that
• tat: Visheshana (विशेषण)
• Type: Adjective
• Root: tad (तद्)
• Form: Neuter, Nominative (प्रथमा/1), Singular; demonstrative qualifying mukham

• śuśubhe: shone/appeared splendid
• śuśubhe: Kriya (क्रिया)
• Type: Verb
• Root: śubh (शुभ् धातु)
• Form: Perfect (लिट्), Third person (प्रथमपुरुष), Singular; Ātmanepada; intransitive 'shone/appeared beautiful'

• tāmram: reddish/coppery
• tāmram: Visheshana (विशेषण)
• Type: Adjective
• Root: tāmra (ताम्र प्रातिपदिक)
• Form: Neuter, Nominative (प्रथमा/1), Singular; predicate adjective qualifying mukham

• śareṇa: by an arrow
• śareṇa: Karana (करण)
• Type: Noun
• Root: śara (शर प्रातिपदिक)
• Form: Masculine, Instrumental (तृतीया/3), Singular

• abhihatam: struck
• abhihatam: Visheshana (विशेषण)
• Type: Adjective
• Root: abhi+han (हन् धातु, क्त)
• Form: Neuter, Nominative (प्रथमा/1), Singular; past participle qualifying mukham

• mukham: face
• mukham: Karta (कर्ता)
• Type: Noun
• Root: mukha (मुख प्रातिपदिक)
• Form: Neuter, Nominative (प्रथमा/1), Singular; subject of śuśubhe

• śaradi: in autumn
• śaradi: Adhikarana (अधिकरण)
• Type: Noun
• Root: śarad (शरद् प्रातिपदिक)
• Form: Feminine, Locative (सप्तमी/7), Singular; used adverbially 'in autumn'

• iva: like
• iva: Sambandha (सम्बन्ध/comparison)
• Type: Indeclinable
• Root: iva (अव्यय)
• Form: Simile particle (उपमा-निपात)

• ambujam: lotus
• ambujam: Upamana (उपमान)
• Type: Noun
• Root: ambu (अम्बु) + ja (ज प्रातिपदिक)
• Form: Neuter, Nominative (प्रथमा/1), Singular; 'water-born' = lotus; upamāna

• phullam: bloomed
• phullam: Visheshana (विशेषण)
• Type: Adjective
• Root: phulla (फुल्ल प्रातिपदिक)
• Form: Neuter, Nominative (प्रथमा/1), Singular; qualifying ambujam (and by comparison mukham)

• viddham: pierced
• viddham: Visheshana (विशेषण)
• Type: Adjective
• Root: vyadh (व्यध् धातु, क्त)
• Form: Neuter, Nominative (प्रथमा/1), Singular; qualifying ambujam/mukham; 'pierced'

• bhāskara-raśminā: by the sun's ray
• bhāskara-raśminā: Karana (करण)
• Type: Noun
• Root: bhāskara (भास्कर) + raśmi (रश्मि प्रातिपदिक)
• Form: Masculine, Instrumental (तृतीया/3), Singular; 'by the sun-ray'

Context

His red face struck by an arrow appeared like a full-blown lotus in autumn season hit by the rays of the Sun.

Characters & Entities

• Hanuman
• Sun (Bhāskara)
• lotus (ambuja)

FAQs

What is the core ethical principle (Dharma) in this verse?

Dharma is inner radiance amid suffering: the righteous can remain ‘splendid’ in purpose even when harmed, reflecting moral steadiness rather than mere physical condition.

What is the narrative situation?

After being struck, Hanuman’s wounded face is described through a poetic comparison that highlights his undiminished presence.

Which character virtue is emphasized?

Tejas (spiritual/heroic brilliance)—his dignity and force are not reduced by injury.