रावणान्तःपुर-पानभूमि-विचयः
Hanumān’s Survey of Rāvaṇa’s Inner Palace and Banquet Hall
दिव्याः प्रसन्ना विविधाः सुराः कृतसुरा अपि।शर्कराऽसवमाध्वीकपुष्पासवफलासवाः।।5.11.20।।वासचूर्णैश्च विविधैर्मृष्टास्तैस्तैः पृथक् पृथक्।
divyāḥ prasannā vividhāḥ surāḥ kṛtasurā api | śarkarā’sava-mādhvīka-puṣpāsava-phalāsavāḥ ||5.11.20|| vāsacūrṇaiś ca vividhair mṛṣṭās tais tais pṛthak pṛthak |
وہاں خوشگوار اور نفیس قسم کی بے شمار سُرائیں تھیں—کچھ خمیر شدہ بھی—شکر کے عرق، شہد، پھولوں کے خمیر اور پھلوں کے خمیر سے بنی ہوئی؛ اور ہر ایک کو الگ الگ طرح کے خوشبودار سفوفِ مصالحہ سے مزید لذیذ کیا گیا تھا۔
There were many types of wonderful and pleasing wine extracted from sugarcane, honey , fruits and flowers. They were good even though fermented and made deliciousby seasoning with aromatic spices.
The ethical teaching is indirect: refined pleasure and intoxication are portrayed as part of an adharma-aligned environment. Dharma requires vigilance and sobriety of purpose—qualities embodied by Hanumān amid such temptations.
Hanumān notices abundant varieties of liquors and their careful preparation, indicating a culture of revelry in the palace.
Detachment (vairāgya in action): Hanumān remains unaffected by sensory allure while on a righteous mission.