Shloka 19
वानीरैस्तिमिशैश्चैव वकुलैः केतकैर्धवैः।हिन्तालैस्तिनिशैर्नीपैर्वेत्रकैः कृतमालकैः4.27.18।।तीरजैश्शोभिता भाति नानारूपै स्ततस्ततः।वसनाभरणोपेता प्रमदेवाभ्यलङ्कृता4.27.19।।
vānīrais timiśaiś caiva vakulaiḥ ketakair dhavaiḥ |
hintālaiḥ tiniśair nīpair vetrakaiḥ kṛtamālakaiḥ || 4.27.18 ||
tīra-jaiḥ śobhitā bhāti nānā-rūpaiḥ tatas tataḥ |
vasanābharaṇopetā pramadevābhyalaṅkṛtā || 4.27.19 ||
اس کے کنارے وانیرا کی سرکنڈیاں، تیمِش، وکُل، کیتک، دھَو، ہِنتال، تِنِش، نیپ، ویتَرک اور کِرتَمالک جیسے طرح طرح کے درختوں اور جھاڑیوں سے آراستہ ہیں۔ یہ ندی جگہ جگہ یوں چمکتی ہے جیسے کوئی حسین دوشیزہ لباس و زیور پہن کر سنور گئی ہو۔
'See the different kinds of trees like canes timida, vakula, ketaka, hintala, tinisa, kadamba, dhava, krutamalaka, betasa grown here and there on the bank (of the river), which looks beautiful like a woman decorated with clothes and ornaments.
FAQs
Respect for the world that supports dharma: the river is portrayed as richly adorned, reminding the listener to value and protect sustaining environments while pursuing righteous goals.
Continuing the landscape description, the speaker details the vegetation along the riverbanks and uses a poetic simile to convey its beauty.
Sensitivity and discernment—seeing beauty without losing purpose, and communicating it in a way that strengthens morale.