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Valmiki Ramayana 2.59.33-36: Ayodhya Kanda, Sarga 59, Shlokas 33-36

एकोनषष्ठितमः सर्गः (Sarga 59): सुमन्त्रवाक्यं, अयोध्याविषादः, दाशरथिशोकसागरः

रामशोकमहाभोगस्सीताविरहपारगः ।

श्वसितोर्मि महावर्तो बाष्पफेनजालाविलः ॥३३॥

बाहुविक्षेपमीनौघो विक्रन्दित महास्वनः ।

प्रकीर्णकेशशैवालः कैकेयीबडबामुखः ॥३४॥

ममाश्रुवेगप्रभवः कुब्जावाक्यमहाग्रहः ।

वरवेलो नृशंसाया रामप्रव्राजनायतः ॥३५॥

यस्मिन्बत निमग्नोऽहं कौसल्ये राघवं विना ।

दुस्तरो जीवता देवि मयाऽयं शोकसागरः ॥३६॥

Recitation with translationValmiki Ramayana 2.59.33-36

rāmaśokamahābhogassītāvirahapāragaḥ |

śvasitormi mahāvarto bāṣpaphenajālāvilaḥ ||33||

bāhuvikṣepamīnaugho vikrandita mahāsvanaḥ |

prakīrṇakeśaśaivālaḥ kaikeyībaḍabāmukhaḥ ||34||

mamāśruvegaprabhavaḥ kubjāvākyamahāgrahaḥ |

varavelo nṛśaṃsāyā rāmapravrājanāyataḥ ||35||

yasminbata nimagno'haṃ kausalye rāghavaṃ vinā |

dustaro jīvatā devi mayā'yaṃ śokasāgaraḥ ||36||

اے ملکہ کوسلیا! میں اس غم کے سمندر میں پوری طرح ڈوبا ہوا ہوں۔ رام کی جدائی کا غم اس کی وسعت ہے، سیتا کی جدائی اس کے دوسرے کنارے ہیں۔ آہیں اس کی تلاطم بار لہریں اور بھنور ہیں، آنسو اس کا جھاگ اور گدلے پانی ہیں۔ بازوؤں کا ہلنا اس کی مچھلیاں ہیں، درد بھرے چیخیں اس کی گرج ہے۔ میرے بکھرے ہوئے بال اس کا کائی ہیں۔ کیکئی بڈبا کا منہ ہے، میرے بہت سے آنسو اس کا منبع ہیں۔ کوزے کے الفاظ اس کے بھیانک مگرمچھ ہیں، کیکئی کو دیے گئے ظالم وعدے اس کے کنارے ہیں۔ رام کے بغیر میں زندہ رہ کر اس غم کے سمندر کو نہیں پار کر سکتا۔ ہائے، کیا افسوس!

रामशोकमहाभोगःhaving Rama-sorrow as vast expanse
रामशोकमहाभोगः:
Visheshana (विशेषणम्)
TypeNoun
Rootrāma + śoka + mahā + bhoga (प्रातिपदिक)
FormPuṃliṅga prathamā ekavacana; बहुव्रीहि—"रामशोकः महाभोगः यस्य" (whose great expanse is Rama-sorrow) describing शोकसागरः
सीताविरहपारगःhaving Sita-separation as the far shore
सीताविरहपारगः:
Visheshana (विशेषणम्)
TypeNoun
Rootsītā + viraha + pāra + ga (प्रातिपदिक)
FormPuṃliṅga prathamā ekavacana; बहुव्रीहि—"सीताविरहः पारः यस्य" (whose far shore is separation from Sita)
श्वसितोर्मिमहावर्तःhaving sigh-waves and great whirlpools
श्वसितोर्मिमहावर्तः:
Visheshana (विशेषणम्)
TypeNoun
Rootśvasita + ūrmi + mahā + varta (प्रातिपदिक)
FormPuṃliṅga prathamā ekavacana; बहुव्रीहि—"श्वसितम् ऊर्मिः, महावर्तः यस्य" (whose waves/whirlpools are sighs)
बाष्पफेनजालाविलःturbid with tear-foam
बाष्पफेनजालाविलः:
Visheshana (विशेषणम्)
TypeNoun
Rootbāṣpa + phena + jāla + āvila (प्रातिपदिक)
FormPuṃliṅga prathamā ekavacana; बहुव्रीहि—"बाष्पः फेनजालम्, तेन आविलः यस्य" (turbid with tear-foam masses)

O queen Kausalya!, I am completely immersed in this ocean of sorrow. The misfortune due to Rama's separation is its breadth. Sita's separation is the other end of the shore. Sighs are its turbulent waves and whirlpools. Tears are its foam and turbid waters. Waving of arms is its fishes. Cries of agony are its roars. My dishevelled hair is its moss. Kaikeyi is the mouth of Badaba. My copious tears are its source. Words of the hunchback (Manthara) are the monstrous crocodiles. The cruel boons to Kaikeyi are its shores. Without Rama I cannot cross this sea of sorrow alive. Ah, whata pity!

R
Rama
S
Sita
K
Kausalya
K
Kaikeyi
M
Manthara

FAQs

The verse illustrates the conflict between a king's promise (given to Kaikeyi) and his paternal duty. Dasaratha's overwhelming grief demonstrates the consequences of rash promises and the weight of kingly word-bound obligations, even when they cause personal devastation.

King Dasaratha, on his deathbed, expresses his profound grief to Queen Kausalya using an elaborate ocean metaphor. He describes how every element of his suffering, his sighs, tears, cries, and the circumstances, forms an impassable sea of sorrow from which he cannot escape without Rama.

The verse emphasizes the virtue of truthfulness and keeping one's word (satya), even when it leads to personal tragedy. Dasaratha's adherence to his promise to Kaikeyi, despite its devastating consequences, reflects the ideal of a king who honors his commitments.

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