तथा त्वमपि राजानं दुर्जनाचरिते पथि। असद्ग्राहमिमं मोहात्कुरुषे पापदर्शिनि।।2.35.27।।
tathā tvam api rājānaṁ durjanācarite pathi | asadgrāham imaṁ mohāt kuruṣe pāpadarśini ||2.35.27||
اسی طرح تم بھی، اے بدباطن عورت، فریبِ وہم میں اس باطل اصرار کو تھامے ہوئے ہو اور راجا کو بدکاروں کے چلن والے راستے پر دھکیلتی ہو۔
O evil-minded one you, too, are following the path of wickedness, forcing the king infatuated (with you) to act unrighteously.
Avoiding adharma through coercion: forcing a ruler into unrighteous action is condemned as a wicked path.
Sumantra directly rebukes Kaikeyi for her stubborn demand that drives Dasaratha toward an unethical course.
Moral discernment (viveka) is urged by contrast—Kaikeyi is criticized for acting under delusion (moha).