त्वं तु को वा किमर्थं वा कबन्धसदृशो वने।आस्येनोरसि दीप्तेन भग्नजङ्घो विचेष्टसे।।।।
tvaṃ tu ko vā kimarthaṃ vā kabandhasadṛśo vane | āsyenorasi dīptena bhagnajaṅgho viceṣṭase || 3.70.15 ||
تو کون ہے، اور کس سبب سے اس جنگل میں کبندھ کی مانند بھٹکتا ہے؟ تیرا دہکتا ہوا منہ سینے میں ہے، اور ٹوٹی پنڈلیوں کے ساتھ گھسٹتا پھر رہا ہے۔
Who are you with only the trunk of the body, and a glittering mouth in the chest with your calf muscles broken rolling down in the forest?
Dharma includes discernment: one should ask and understand the nature and motive of a being encountered, especially after violence has ceased.
After identifying themselves and their purpose, Lakṣmaṇa questions Kabandha’s identity and the cause of his monstrous condition.
Prudence and rational inquiry—Lakṣmaṇa seeks explanation rather than acting only from fear or anger.