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Shloka 20

सीतारावणसंवादः

Ravana Reveals Himself; Sita Affirms Rama’s Dharma

जटी तापसरूपेण मया सह सहानुजः।।3.47.20।।प्रविष्टो दण्डकारण्यं धर्मनित्यो जितेन्द्रियः।

jaṭī tāpasarūpeṇa mayā saha sahānujaḥ | praviṣṭo daṇḍakāraṇyaṃ dharmanityo jitendriyaḥ ||

رام—جو ہمیشہ دھرم پر قائم اور حواس پر قابو رکھنے والا ہے—جٹا دھارے، تپسوی کے بھیس میں، اپنے چھوٹے بھائی اور میرے ساتھ دندک کے جنگل میں داخل ہوا۔

जटीwith matted hair
जटी:
Karta (कर्ता)
TypeAdjective
Rootjaṭin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
तापसरूपेणin ascetic guise
तापसरूपेण:
Karana (करण)
TypeNoun
Roottāpasa-rūpa (प्रातिपदिक)
Formतत्पुरुष-समास; नपुंसकलिङ्ग, तृतीया (instrumental/करण), एकवचन
मयाwith me
मया:
Sahakaraka (सहकारक)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formतृतीया, एकवचन
सहwith
सह:
Sahakaraka (सहकारक)
TypeIndeclinable
Rootsaha (अव्यय)
Formअव्यय (postposition ‘with’)
सहानुजःtogether with his younger brother
सहानुजः:
Karta (कर्ता)
TypeAdjective
Rootsaha-anuja (प्रातिपदिक)
Formबहुव्रीहि-समास (अनुजेन सह वर्तते/यस्य); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
प्रविष्टःentered
प्रविष्टः:
Kriya (क्रिया)
TypeVerb
Rootpra-viś (धातु)
Formक्त-प्रत्यय (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोगे (entered)
दण्डकारण्यम्Dandaka forest
दण्डकारण्यम्:
Karma (कर्म)
TypeNoun
Rootdaṇḍaka-araṇya (प्रातिपदिक)
Formतत्पुरुष-समास (दण्डकस्य अरण्यम्); नपुंसकलिङ्ग, द्वितीया, एकवचन
धर्मनित्यःever devoted to dharma
धर्मनित्यः:
Visheshana (विशेषण)
TypeAdjective
Rootdharma-nitya (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
जितेन्द्रियःself-controlled
जितेन्द्रियः:
Visheshana (विशेषण)
TypeAdjective
Rootjita-indriya (प्रातिपदिक)
Formबहुव्रीहि-समास (इन्द्रियाणि जितानि यस्य); पुंलिङ्ग, प्रथमा, एकवचन; विशेषण

Rama who is ever righteous and self-controlled entered the Dandaka forest with matted locks, his brother and me.

S
Sītā
R
Rāma
L
Lakṣmaṇa
D
Daṇḍakāraṇya (Dandaka forest)

FAQs

Dharma is presented as steady moral discipline: Rāma’s righteousness is inseparable from self-control (jitendriya). Ethical life is shown as consistent conduct even in hardship (forest exile).

Sītā, speaking to a visitor who appears to be an ascetic (actually Rāvaṇa in disguise), describes how she came with Rāma and Lakṣmaṇa into the Daṇḍaka forest.

Rāma’s virtue of self-mastery and unwavering commitment to dharma (dharma-nitya, jita-indriya).