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Shloka 21

पञ्चवटी-निर्देशः

Agastya Directs Rama to Panchavati

गोदावर्यास्समीपे च मैथिली तत्र रंस्यते।प्राज्यमूलफलश्चैव नानाद्विजगणायुतः।।।।विविक्तश्च महाबाहो पुण्योरम्यस्तथैव च।

godāvaryāḥ samīpe ca maithilī tatra raṃsyate | prājyamūlaphalaś caiva nānādvijagaṇāyutaḥ || viviktaś ca mahābāho puṇyo ramyas tathaiva ca ||

گوداوری کے کنارے وہ مقام ہے جہاں میتھلی (سیتا) دل بہلائے گی۔ وہاں جڑیں اور پھل بکثرت ہیں، طرح طرح کے پرندوں کے غول آباد ہیں؛ اور اے مہاباہو! وہ جگہ یکانتی، پُنیت اور نہایت دلکش ہے۔

godāvaryāḥof the Godāvarī
godāvaryāḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootgodāvarī (प्रातिपदिक)
FormFeminine, Genitive (6th/षष्ठी), Singular
samīpenear
samīpe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsamīpa (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
maithilīMaithilī (Sītā)
maithilī:
Karta (कर्ता)
TypeNoun
Rootmaithilī (प्रातिपदिक)
FormFeminine, Nominative, Singular
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya; adverb of place
raṃsyatewill enjoy
raṃsyate:
Kriyā (क्रिया)
TypeVerb
Root√ram (रम्, धातु)
FormLuṭ (लुट्, future sense) / simple future; Prathama-puruṣa, Ekavacana; Ātmanepada
prājya-mūla-phalaḥwith abundant roots and fruits
prājya-mūla-phalaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprājya (प्रातिपदिक) + mūla (प्रातिपदिक) + phala (प्रातिपदिक)
FormMasculine, Nominative, Singular; tatpuruṣa; qualifies (deśaḥ/uddeśaḥ implied)
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya; emphatic particle
nānā-dvija-gaṇa-āyutaḥfilled with groups of various birds
nānā-dvija-gaṇa-āyutaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnānā (अव्यय) + dvija (प्रातिपदिक) + gaṇa (प्रातिपदिक) + āyuta (कृदन्त-प्रातिपदिक)
FormMasculine, Nominative, Singular; tatpuruṣa; āyuta = past participle (क्त) from ā + √yuj (युज्) 'joined/filled with'; qualifies place
viviktaḥsecluded
viviktaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvi + √vic (विच्/विच्, धातु)
FormMasculine, Nominative, Singular; past participle sense 'secluded'
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
mahā-bāhoO long-armed one
mahā-bāho:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā (प्रातिपदिक) + bāhu (प्रातिपदिक)
FormMasculine, Vocative, Singular; karmadhāraya; address
puṇyaḥholy
puṇyaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpuṇya (प्रातिपदिक)
FormMasculine, Nominative, Singular; qualifies place
ramyaḥbeautiful
ramyaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootramya (प्रातिपदिक)
FormMasculine, Nominative, Singular; qualifies place
tathālikewise
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAvyaya; adverb 'thus/likewise'
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya; emphatic particle
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction

O long-armed Rama,that place has plenty of roots and fruits. It is a solitary, holy and beautiful place teeming with various kinds of birds. Sita will enjoy her stay in the vicinity of river Godavari.

R
Rāma
S
Sītā (Maithilī)
G
Godāvarī River
B
birds (dvijagaṇa)

FAQs

Dharma in exile is sustainable living: residing in a place that supports non-violence and simplicity (roots/fruits), and that is conducive to purity and contemplation.

Agastya describes the qualities of the recommended region near the Godāvarī—its resources, seclusion, sanctity, and beauty.

Prudence and restraint: choosing a life aligned with ascetic values while maintaining safety and stability.