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Narada Purana — Purva Bhaga, Shloka 5

The Anukramaṇikā (Contents-Outline) of the Vāmana Purāṇa

सुकेश्यर्कसमाख्यानं ततो भुवनकोशकम् । ततः काम्यव्रताख्यानं श्रीदुर्गाचरितं ततः ॥ ५ ॥

sukeśyarkasamākhyānaṃ tato bhuvanakośakam | tataḥ kāmyavratākhyānaṃ śrīdurgācaritaṃ tataḥ || 5 ||

اس کے بعد سُکیشی اور اَرک کا بیان، پھر بھونکوش (عالموں کی ترتیب) کی توضیح؛ اس کے بعد کامیہ ورتوں کا ذکر، اور پھر شری دُرگا کا پاکیزہ چرتر۔

सुकेश्यर्कसमाख्यानम्the narrative of Sukeśī and Arka
सुकेश्यर्कसमाख्यानम्:
Karma (कर्म/Object/Topic)
TypeNoun
Rootसुकेशी + अर्क + समाख्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; तत्पुरुष: सुकेश्याः अर्कस्य च समाख्यानम् (account concerning Sukeśī and Arka)
ततःthen
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb): ‘then/thereafter’
भुवनकोशकम्the cosmographical compendium (of worlds)
भुवनकोशकम्:
Karma (कर्म/Object/Topic)
TypeNoun
Rootभुवन + कोशक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; तत्पुरुष: भुवनानां कोशकः/कोशकम् (compendium/‘sheath’ of worlds; cosmography section)
ततःthen
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb): ‘then/thereafter’
काम्यव्रताख्यानम्the account of the kāmya-vrata
काम्यव्रताख्यानम्:
Karma (कर्म/Object/Topic)
TypeNoun
Rootकाम्य + व्रत + आख्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; तत्पुरुष: काम्यस्य व्रतस्य आख्यानम् (narrative of the desired/optional vow)
श्रीदुर्गाचरितम्the deeds of Śrī Durgā
श्रीदुर्गाचरितम्:
Karma (कर्म/Object/Topic)
TypeNoun
Rootश्री + दुर्गा + चरित (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; तत्पुरुष: श्रीदुर्गायाः चरितम् (deeds of revered Durgā)
ततःthen
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb): ‘then/thereafter’

Narada (topic-sequence narration within the Anukramanika context, traditionally in dialogue frame with Sanatkumara)

Vrata: Kāmya-vrata (general category; specific vrata names not given here)

Primary Rasa: adbhuta

Secondary Rasa: bhakti

S
Sukeshi
A
Arka
D
Durga

FAQs

It functions as an anukramaṇikā (table-of-contents style) marker, showing that the Purāṇa integrates narrative exempla, cosmology (bhuvana-kośa), ritual observances (vratas), and Devī-oriented sacred history—guiding readers through a structured spiritual curriculum.

By sequencing sacred narratives and the Śrī Durgā-carita after vows and cosmology, it indicates that devotion is nourished through hearing (śravaṇa) of divine deeds and disciplined observances (vrata), not merely through abstract knowledge.

The verse points to practical dharma through kāmya-vratas—ritual disciplines undertaken for specific aims—rather than a specific Vedāṅga; it signals applied religious practice (vrata-vidhi) within Purāṇic instruction.