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Mahabharata — Vana Parva, Shloka 55

युधिष्ठिरस्य अर्जुनप्रेषण-युक्तिवर्णनम् | Yudhiṣṭhira’s Rationale for Sending Arjuna and Request to Dhaumya

सर्वपापविशुद्धात्मा विन्देद्‌ बहुसुवर्णकम्‌ । दशापरान्‌ दश पूर्वान्‌ नरानुद्धरते कुलम्‌

sarvapāpaviśuddhātmā vinded bahusuvarṇakam | daśāparān daśa pūrvān narān uddharate kulam ||

جس کی باطن کی پاکیزگی تمام گناہوں سے ہو جائے، وہ بہت سا سونا پاتا ہے؛ اور وہ اپنے خاندان کی نجات کا سبب بنتا ہے—آنے والی دس نسلوں اور گزر چکی دس نسلوں کو بھی تار دیتا ہے۔

सर्वपापविशुद्धात्माone whose self is purified of all sins
सर्वपापविशुद्धात्मा:
Karta
TypeAdjective
Rootसर्वपापविशुद्धात्मन्
FormMasculine, Nominative, Singular
विन्देत्would obtain / may obtain
विन्देत्:
TypeVerb
Rootविद् (लभे/विन्दति)
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
बहुसुवर्णकम्much gold / a great amount of gold
बहुसुवर्णकम्:
Karma
TypeNoun
Rootबहुसुवर्णक
FormNeuter, Accusative, Singular
दशten
दश:
Karma
TypeAdjective
Rootदशन्
FormMasculine, Accusative, Plural
अपरान्later / subsequent
अपरान्:
Karma
TypeAdjective
Rootअपर
FormMasculine, Accusative, Plural
दशten
दश:
Karma
TypeAdjective
Rootदशन्
FormMasculine, Accusative, Plural
पूर्वान्former / preceding
पूर्वान्:
Karma
TypeAdjective
Rootपूर्व
FormMasculine, Accusative, Plural
नरान्men / persons
नरान्:
Karma
TypeNoun
Rootनर
FormMasculine, Accusative, Plural
उद्धरतेuplifts / delivers
उद्धरते:
TypeVerb
Rootउद्-हृ
FormPresent (Lat), 3rd, Singular, Atmanepada
कुलम्family / lineage
कुलम्:
Karma
TypeNoun
Rootकुल
FormNeuter, Accusative, Singular

घुलस्त्य उवाच

G
ghulastya

Educational Q&A

Moral purification is portrayed as both spiritually efficacious and socially consequential: cleansing oneself of sin yields prosperity and, more importantly, benefits one’s lineage by ‘uplifting’ past and future generations.

Ghulastya is speaking in a didactic mode, stating the fruits of becoming ‘purified of all sins’: the person gains abundant wealth and is credited with rescuing or elevating the family line across ten generations before and after.