Vana Parva Adhyaya 260 Shloka 26 - Mahabharata | Urdu | Vedapath

Vyasa

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Shloka 26

Daśagrīva-boonāvaraṇa, Viṣṇv-avatāra-niyoga, Vānara-sahāya-janana, Mantharā-nirmāṇa

Devanagari script

शुभानुशयबुद्धिह्हि संयुक्त: कालधर्मणा । प्रादुर्भवति तद्योगात्‌ कल्याणमतिरेव स:

Transliteration

śubhānuśayabuddhir hi saṁyuktaḥ kāladharmaṇā | prādurbhavati tad-yogāt kalyāṇamatir eva saḥ ||

Translation

وَیشَمپایَن نے کہا— جس کی عقل و نیت ہمیشہ نیکی کے سانچوں میں ڈھلی رہے، وہ قانونِ وقت کے ساتھ—یعنی موت کے لمحے—جڑ کر، اسی نیک میلان کی رفاقت سے بھلائی کی سوچ والا بن کر پھر ظہور میں آتا ہے۔

Word by Word

शुभानुशयबुद्धिःa mind/intellect inclined to auspicious impressions

हिindeed/for

संयुक्तःjoined/connected

कालधर्मणाby the law of time (i.e., death/time’s ordinance)

प्रादुर्भवतिarises/manifests

तत्from that

योगात्from the connection/association

कल्याणमतिःone whose intellect is auspicious (good-mindedness)

एवonly/indeed

सःhe

Speaker

वैशम्पायन उवाच

Characters & Entities

Vaiśampāyana

Character Dynamics

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

A person’s deep-seated moral tendencies (anuśaya) shape the state of mind at death and condition the nature of the next birth; habitual inclination toward the good leads to an auspicious, welfare-oriented disposition in the next arising.

What is happening in the narrative?

Vaiśampāyana delivers a doctrinal reflection within the Vana Parva’s discourse context, explaining how time/death (kāla) operates according to dharma so that a person’s ingrained orientation toward good manifests again as a wholesome mentality after death.