Draupadī’s Rebuke of Jayadratha and Dhaumya’s Admonition (Āraṇyaka-parva, Adhyāya 252)
अतिभीरुमतिकक्लीबं दीर्घसूत्रं प्रमादिनम् । व्यसनाद् विषयाक्रान्तं न भजन्ति नृपं प्रजा:
atibhīrumati-kaklībaṁ dīrghasūtraṁ pramādinam | vyasanād viṣayākrāntaṁ na bhajanti nṛpaṁ prajāḥ ||
جس بادشاہ کی عقل حد سے زیادہ خوف زدہ ہو، جو نامرد نشان، ٹال مٹول کرنے والا، غفلت شعار اور بدعادتوں کے سبب لذتوں میں مغلوب ہو—رعایا اسے اپنا حاکم تسلیم نہیں کرتی۔
वैशम्पायन उवाच
A ruler’s legitimacy depends on inner discipline and decisive courage. If a king is ruled by fear, procrastination, negligence, and addictions to pleasures, the people naturally withdraw allegiance; kingship requires self-mastery before mastery of the realm.
Vaiśampāyana states a general principle of rājadharma: the populace does not accept as sovereign a king who is timid, irresolute, and dominated by vices and sense-enjoyments. The verse functions as ethical-political instruction about the standards expected of a ruler.