Shloka 22
कुन्ती-विलापः तथा गोविन्द-आश्वासनम्
Kuntī’s Lament and Govinda’s Consolation
तैः समेत्य यथान्यायं कुरुभि: कुरुसंसदि । विदुरावसथं रम्यमुपातिष्ठत माधव:,फिर कौरवसभामें यथायोग्य सबसे मिल-जुलकर यदुवंशी श्रीकृष्णने विदुरजीके रमणीय गृहमें पदार्पण किया
taiḥ sametya yathānyāyaṃ kurubhiḥ kuru-saṃsadi | vidurāvasathaṃ ramyam upātiṣṭhata mādhavaḥ ||
پھر کورو سبھا میں کوروؤں سے دستور کے مطابق ملاقات و آداب بجا لا کر، مادھو شری کرشن ودُر کے خوشگوار آستانے کی طرف تشریف لے گئے۔
वैशम्पायन उवाच
Educational Q&A
Even within a politically charged royal court, one should act yathā-nyāyam—according to propriety and justice—and seek the company and hospitality of the righteous (Vidura), indicating ethical discernment in social and political choices.
Kṛṣṇa, after formally meeting the Kurus in their assembly, goes to stay at Vidura’s residence, a narrative move that highlights Vidura’s moral stature and frames Kṛṣṇa’s mission in the court as grounded in dharma-oriented counsel.