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Shloka 7

Udyoga Parva Adhyaya 62 — Duryodhana’s Claim of Victory and Vidura’s Allegories on Discord and Risk

यदा परिकरिष्यन्ति ऐणेयानिव तन्‍्तुना । अतरित्रानिव जले बाहुभिमामका रणे

yadā parikariṣyanti aiṇeyān iva tantunā | ataritrān iva jale bāhubhir māmākā raṇe ||

دُریودھن نے کہا—جب میرے جنگجو میدانِ کارزار میں اپنے بازوؤں کے زور سے پاندَووں کو یوں پکڑ کر گھسیٹ لائیں گے جیسے شکاری جال میں پھنسے ہرن کے بچوں کو کھینچ لیتا ہے؛ اور جب وہ انہیں اس طرح مغلوب کریں گے جیسے کَرنَधار کے بغیر کشتی میں بیٹھے ملاحوں کو پانی کا بہاؤ بھنور میں ڈبو دیتا ہے—تب رتھوں اور ہاتھی سواروں سے بھری میری عظیم فوج کو دیکھ کر وہ پاندَو اور خود کیشو (شری کرشن) بھی اپنا غرور چھوڑ دیں گے۔

यदाwhen
यदा:
Adhikarana
TypeIndeclinable
Rootयदा
परिकरिष्यन्तिwill overpower/harass, will subdue
परिकरिष्यन्ति:
Karta
TypeVerb
Rootकृ (करणे)
FormLṛṭ (simple future), 3rd, plural, Parasmaipada
ऐणेयानिfawns (young deer)
ऐणेयानि:
Karma
TypeNoun
Rootऐणेय (हरिण-शावक)
Formneuter, accusative, plural
इवlike, as
इव:
TypeIndeclinable
Rootइव
तन्तुनाwith a cord/thread (snare)
तन्तुना:
Karana
TypeNoun
Rootतन्तु
Formmasculine, instrumental, singular
अतरित्रान्without a helmsman/boatman
अतरित्रान्:
Karma
TypeAdjective
Rootअ-तरित्र (कर्णधार-रहित)
Formmasculine, accusative, plural
इवlike, as
इव:
TypeIndeclinable
Rootइव
जलेin water
जले:
Adhikarana
TypeNoun
Rootजल
Formneuter, locative, singular
बाहुभिःwith arms; by strength of arms
बाहुभिः:
Karana
TypeNoun
Rootबाहु
Formmasculine, instrumental, plural
मामकाःmy men; my soldiers
मामकाः:
Karta
TypeNoun
Rootमामक (मम-सम्बन्धिन्)
Formmasculine, nominative, plural
रणेin battle
रणे:
Adhikarana
TypeNoun
Rootरण
Formneuter, locative, singular

दुर्योधन उवाच

D
Duryodhana
P
Pāṇḍavas
K
Kṛṣṇa
D
Duryodhana's army (māmākāḥ)
H
Hunters (vyādha, implied by simile)
Y
Young deer/fawns (aiṇeya)
N
Net/cord (tantu)
W
Water/current/whirlpool (jala, implied)

Educational Q&A

The verse illustrates how arrogance and reliance on brute force distort moral judgment: Duryodhana imagines that sheer military pressure will break the Pāṇḍavas and even humble Kṛṣṇa. In the epic’s ethical frame, such overconfidence (mada/ahaṅkāra) is a sign of adharma and a precursor to downfall.

In Udyoga Parva, as war becomes imminent, Duryodhana speaks with swagger about the coming battle. He uses vivid similes—fawns dragged by a hunter’s net and helpless boatmen overwhelmed by water—to claim that his forces will overpower the Pāṇḍavas, forcing them (and Kṛṣṇa) to abandon their pride when confronted with his massive army.