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Shloka 50

उद्योगपर्व — अध्याय 33: धृतराष्ट्र-विदुर संवादः (विदुरनीतिः)

सम्पन्नतरमेवान्नं दरिद्रा भुज्जते सदा । क्षुत्‌ स्वादुतां जनयति सा चाढ्येषु सुदुर्लभा,दरिद्र पुरुष सदा स्वादिष्ट भोजन ही करते हैं; क्योंकि भूख उनके भोजनमें (विशेष) स्वाद उत्पन्न कर देती है और वह भूख धनियोंके लिये सर्वथा दुर्लभ है

sampannataram evānnaṃ daridrā bhuñjate sadā | kṣut svādatāṃ janayati sā cāḍhyeṣu sudurlabhā ||

غریب لوگ ہمیشہ اپنا کھانا گویا نہایت عمدہ ہو، اسی طرح کھاتے ہیں؛ کیونکہ بھوک ہی اس میں لذت اور مٹھاس پیدا کر دیتی ہے، اور ایسی بھوک مالداروں میں نہایت نایاب ہوتی ہے۔

सम्पन्नतरम्more excellent/very good
सम्पन्नतरम्:
Karma
TypeAdjective
Rootसम्पन्न (सम्+पद्, क्त)
FormNeuter, Accusative, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
अन्नम्food
अन्नम्:
Karma
TypeNoun
Rootअन्न
FormNeuter, Accusative, Singular
दरिद्राःthe poor (people)
दरिद्राः:
Karta
TypeNoun
Rootदरिद्र
FormMasculine, Nominative, Plural
भुञ्जतेeat/enjoy
भुञ्जते:
TypeVerb
Rootभुज्
FormPresent, Third, Plural, Atmanepada
सदाalways
सदा:
TypeIndeclinable
Rootसदा
क्षुत्hunger
क्षुत्:
Karta
TypeNoun
Rootक्षुत्
FormFeminine, Nominative, Singular
स्वादुताम्sweetness/palatability
स्वादुताम्:
Karma
TypeNoun
Rootस्वादुता
FormFeminine, Accusative, Singular
जनयतिproduces/causes
जनयति:
TypeVerb
Rootजन् (जनयति—णिच्)
FormPresent, Third, Singular, Parasmaipada
साthat (hunger)/she
सा:
Karta
TypePronoun
Rootतद्
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
आढ्येषुamong the rich
आढ्येषु:
Adhikarana
TypeNoun
Rootआढ्य
FormMasculine, Locative, Plural
सुदुर्लभाvery hard to obtain
सुदुर्लभा:
Karta
TypeAdjective
Rootसुदुर्लभ
FormFeminine, Nominative, Singular

विदुर उवाच

V
Vidura
D
daridrāḥ (the poor)
Ā
āḍhyāḥ (the wealthy)

Educational Q&A

True enjoyment is not guaranteed by wealth; hunger (need and simplicity) can make even plain food delightful, while the rich often lack that natural relish. The verse encourages contentment and warns against complacency born of abundance.

In Vidura’s counsel during the Udyoga Parva, he offers moral and practical reflections to guide conduct. Here he uses the everyday example of eating to illustrate how inner condition (hunger) shapes experience more than external luxury.