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Shloka 57

Amba approaches the Paraśurāma context; Hotravāhana’s counsel and Akṛtavraṇa’s report (अम्बोपाख्यानम्—रामदर्शनप्रसङ्गः)

अम्बोवाच भगवन्नेवमेवेह यथा55ह पृथिवीपति: । शरीरकर्ता मातुर्मे सृज्जयो होत्रवाहन:,अम्बा बोली--भगवन्‌! जैसा कि मेरी माताके पिता सूंजयवंशी महाराज होत्रवाहनने कहा है, ठीक ऐसी ही मेरी परिस्थिति है

ambovāca bhagavann evam eveha yathāha pṛthivīpatiḥ | śarīrakartā mātur me sūñjayo hotravāhanaḥ ||

امبا نے کہا—اے بھگون! جیسا کہ راجا نے بیان کیا ہے، یہاں میری حالت بالکل ویسی ہی ہے۔ میری ماں کے والد—سُؤنجَے نسل کے ہوتراواہن، جو میرے جسمانی وجود کے سبب ہیں—نے بھی یہی کہا ہے۔

अम्बाAmba
अम्बा:
Karta
TypeNoun
Rootअम्बा
FormFeminine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3rd, Singular, Parasmaipada
भगवन्O Lord / O venerable one
भगवन्:
TypeNoun
Rootभगवत्
FormMasculine, Vocative, Singular
एवम्thus, in this manner
एवम्:
TypeIndeclinable
Rootएवम्
एवindeed, just
एव:
TypeIndeclinable
Rootएव
इहhere, in this matter
इह:
Adhikarana
TypeIndeclinable
Rootइह
यथाas, just as
यथा:
TypeIndeclinable
Rootयथा
पृथिवीपतिःthe king (lord of the earth)
पृथिवीपतिः:
Karta
TypeNoun
Rootपृथिवीपति
FormMasculine, Nominative, Singular
शरीरकर्ताthe begetter/producer of the body (father)
शरीरकर्ता:
Karta
TypeNoun
Rootशरीरकर्तृ
FormMasculine, Nominative, Singular
मातुःof (my) mother
मातुः:
TypeNoun
Rootमातृ
FormFeminine, Genitive, Singular
मेmy
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
सृञ्जयःSrinjaya (proper name / lineage name)
सृञ्जयः:
Karta
TypeNoun
Rootसृञ्जय
FormMasculine, Nominative, Singular
होत्रवाहनःHotravahana (proper name; lit. 'having the oblation as vehicle')
होत्रवाहनः:
Karta
TypeNoun
Rootहोत्रवाहन
FormMasculine, Nominative, Singular

होत्रवाहन उवाच

A
Amba
H
Hotravāhana
S
Sūñjaya (lineage)
P
Pṛthivīpati (a king; referenced speaker)

Educational Q&A

The verse underscores the ethical weight of truthful testimony and lineage-based responsibility: Amba grounds her claim in the authoritative words of elders/royal authority and in her familial lineage, reflecting how dharma in epic society is argued through credible speech, kinship, and social duty.

Amba is presenting her case to a revered listener, affirming that her circumstances match what the king has already declared, and she invokes her maternal grandfather Hotravāhana of the Sūñjaya line as a key authority connected to her identity and social standing.