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Shloka 28

भीष्मकृतः पाण्डवपक्ष-महारथ-प्रशंसा

Bhishma’s appraisal of Pandava-aligned chariot-warriors

“नृपश्रेष्ठ! मैं इस युद्धमें अकेला ही पाण्डवोंकी सेनाका विनाश करूँगा; परंतु सारा यश भीष्मको मिल जायगा ।।

nṛpaśreṣṭha! aham asmin yuddhe ekākī eva pāṇḍavānāṁ senāyā vināśaṁ kariṣyāmi; kintu sarvaṁ yaśo bhīṣmasyaiva bhaviṣyati. kṛtaḥ senāpatistveṣa tvayā bhīṣmo narādhipa | senāpatau yaśo gantā na tu yodhān kathaṁcana ||

اے نریپ شریشٹھ! اس جنگ میں میں اکیلا ہی پانڈوؤں کی فوج کو نیست و نابود کر دوں گا؛ مگر یَش تو بھیشم ہی کو مل جائے گا۔ اے نرادھپ! تم نے اسی بھیشم کو سپہ سالار مقرر کیا ہے۔ فتح کی شہرت سپہ سالار ہی کو پہنچتی ہے، سپاہیوں کو نہیں—وہ چاہے جیسے بھی لڑیں۔

कृतःmade/appointed
कृतः:
Karta
TypeVerb
Rootकृ (धातु)
Formक्त-प्रत्ययान्त (past passive participle), Masculine, Nominative, Singular
सेनापतिःcommander (of the army)
सेनापतिः:
Karta
TypeNoun
Rootसेनापति (प्रातिपदिक)
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
एषःthis (man)
एषः:
Karta
TypePronoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
FormInstrumental, Singular
भीष्मःBhishma
भीष्मः:
Karta
TypeNoun
Rootभीष्म (प्रातिपदिक)
FormMasculine, Nominative, Singular
नराधिपO king (lord of men)
नराधिप:
TypeNoun
Rootनराधिप (प्रातिपदिक)
FormMasculine, Vocative, Singular
सेनापतौin/with regard to the commander
सेनापतौ:
Adhikarana
TypeNoun
Rootसेनापति (प्रातिपदिक)
FormMasculine, Locative, Singular
यशःfame/glory
यशः:
Karta
TypeNoun
Rootयशस् (प्रातिपदिक)
FormNeuter, Nominative, Singular
गच्छतिgoes/comes (accrues)
गच्छति:
TypeVerb
Rootगम् (धातु)
FormPresent (Lat), 3rd, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
तुbut
तु:
TypeIndeclinable
Rootतु
योधान्warriors
योधान्:
Karma
TypeNoun
Rootयोद्धृ/योध (प्रातिपदिक; ‘warrior’)
FormMasculine, Accusative, Plural
कथंचनin any way/at all
कथंचन:
TypeIndeclinable
Rootकथंचन

भीष्म उवाच

B
Bhishma
T
the Pandavas
K
Kuru king (addressed as nṛpaśreṣṭha/narādhipa)

Educational Q&A

Bhishma highlights how public credit and political glory tend to attach to leadership roles (the commander-in-chief) rather than to the many who actually fight. The verse reflects on responsibility, recognition, and the ethics of attributing merit in war and governance.

Bhishma addresses the king, asserting his own capacity to devastate the Pandavas’ forces, but he points out that because he has been appointed commander, the renown of victory will be ascribed to him as senapati, not to the individual warriors.