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Shloka 53

Udyoga-parva Adhyāya 123 — Bhīṣma–Droṇa–Vidura Upadeśa to Duryodhana

Keśava-vākya aftermath

यः स देवान्‌ सगन्धर्वान्‌ सयक्षासुरपन्नगान्‌ | अजयत्‌ खाण्डवप्रस्थे कस्तं युध्येत मानव:,“जिन्होंने खाण्डववनमें गन्धर्वों, यक्षों, असुरों और नागोंसहित सम्पूर्ण देवताओंको जीत लिया था, उन अर्जुनके साथ कौन मनुष्य युद्ध कर सकेगा?

yaḥ sa devān sagandharvān sayakṣāsurapannagān | ajayat khāṇḍavaprasthē kas taṃ yudhyeta mānavaḥ ||

جس نے کھانڈوَپرسْتھ میں گندھرو، یکشوں، اسوروں اور ناگوں سمیت دیوتاؤں تک کو زیر کر لیا تھا—اُس ارجن کے مقابل کون انسان جنگ کر سکتا ہے؟

यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
सःhe (that one)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
देवान्the gods
देवान्:
Karma
TypeNoun
Rootदेव
FormMasculine, Accusative, Plural
सगन्धर्वान्together with the Gandharvas
सगन्धर्वान्:
Karma
TypeAdjective
Rootस-गन्धर्व
FormMasculine, Accusative, Plural
सयक्षासुरपन्नगान्together with Yakṣas, Asuras, and serpents (Nāgas)
सयक्षासुरपन्नगान्:
Karma
TypeAdjective
Rootस-यक्ष-असुर-पन्नग
FormMasculine, Accusative, Plural
अजयत्conquered
अजयत्:
TypeVerb
Rootजि
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
खाण्डवप्रस्थेin Khāṇḍavaprastha
खाण्डवप्रस्थे:
Adhikarana
TypeNoun
Rootखाण्डवप्रस्थ
FormNeuter, Locative, Singular
कःwho?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
युध्येतcould fight / should fight
युध्येत:
TypeVerb
Rootयुध्
FormOptative (Vidhi-liṅ), 3rd, Singular, Ātmanepada
मानवःa man / human
मानवः:
Karta
TypeNoun
Rootमानव
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
A
Arjuna
D
Devas
G
Gandharvas
Y
Yakṣas
A
Asuras
P
Pannagas (Nāgas/serpents)
K
Khāṇḍavaprastha

Educational Q&A

The verse teaches prudent judgment in conflict: when a person’s proven strength surpasses even superhuman opponents, challenging him out of pride or hostility is ethically and practically self-destructive.

Vaiśampāyana highlights Arjuna’s extraordinary past victories at Khāṇḍavaprastha—over Devas and other powerful beings—to argue that no ordinary human could reasonably stand against him in battle.