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Shloka 2

उतथ्योपदेशः—राजधर्मः, दर्पनिग्रहः, प्रजारक्षणम्

Utathya’s Instruction: Royal Dharma, Restraint of Pride, Protection of Subjects

स यथानुशशासैनमुत9थ्यो ब्रह्मवित्तम: । तत्‌ ते सर्व प्रवक्ष्यामि निखिलेन युधिछिर,युधिष्ठिर! ब्रह्मज्ञानियोंमें शिरोमणि उतथ्यने जिस प्रकार उन्हें उपदेश दिया था, वह सब प्रसंग पूरा-पूरा तुम्हें बता रहा हूँ, श्रवण करो

sa yathānuśaśāsa enam utathyo brahmavittamaḥ | tat te sarvaṃ pravakṣyāmi nikhilena yudhiṣṭhira ||

اے یُدھشٹھِر! برہمن کے جاننے والوں میں سب سے برتر اُتَتھیہ نے اسے جس طرح نصیحت کی تھی، وہ سارا بیان میں تمہیں پورے طور پر اور ترتیب کے ساتھ سناؤں گا؛ سنو۔

सःhe (that one)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
यथाas, in the manner that
यथा:
TypeIndeclinable
Rootयथा
अनुशशासinstructed, advised
अनुशशास:
TypeVerb
Rootअनु-शास्
FormPerfect (Paroksha/Periphrastic sense: 'instructed'), 3rd, Singular, Parasmaipada
एनम्him (this one)
एनम्:
Karma
TypePronoun
Rootइदम्
FormMasculine, Accusative, Singular
उतथ्यःUtathya (a sage)
उतथ्यः:
Karta
TypeNoun
Rootउतथ्य
FormMasculine, Nominative, Singular
ब्रह्मवित्तमःthe best knower of Brahman
ब्रह्मवित्तमः:
TypeAdjective
Rootब्रह्मविद्-तम (ब्रह्मविद् + तमप्)
FormMasculine, Nominative, Singular, Superlative
तत्that (teaching/matter)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
तेto you
ते:
Sampradana
TypePronoun
Rootयुष्मद्
FormDative, Singular
सर्वम्all, the whole
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
प्रवक्ष्यामिI shall tell, I shall explain
प्रवक्ष्यामि:
TypeVerb
Rootप्र-वच्
FormSimple Future (Lृट्), 1st, Singular, Parasmaipada
निखिलेनcompletely, in full
निखिलेन:
Karana
TypeAdjective
Rootनिखिल
FormNeuter, Instrumental, Singular
युधिष्ठिरO Yudhishthira
युधिष्ठिर:
TypeNoun (Proper)
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
Y
Yudhiṣṭhira
U
Utathya

Educational Q&A

The verse frames the transmission of authoritative spiritual-ethical instruction: Bhīṣma promises to relay, in full, the teaching earlier given by the sage Utathya (a foremost knower of Brahman). The emphasis is on faithful, complete exposition of a revered dharma/Brahma-vidyā teaching for Yudhiṣṭhira’s guidance.

Within the Śānti Parva’s long counsel to the grieving king, Bhīṣma introduces a new instructional episode: he is about to narrate to Yudhiṣṭhira the entire counsel that Utathya once delivered to another person previously mentioned in the surrounding verses, signaling a shift into a cited traditional teaching.