Shloka 24

Prāyaścitta and Contextual Non-Culpability (प्रायश्चित्त-निमित्त-अदोषवाद)

Devanagari script

अवकीर्णिनिमित्त तु ब्रह्महत्याव्रतं चरेत्‌ । गोचर्मवासा: षण्मासांस्तथा मुच्येत किल्बिषात्‌

Transliteration

avakīrṇi-nimittaṁ tu brahmahatyā-vrataṁ caret | gocarma-vāsāḥ ṣaṇmāsāṁs tathā mucyeta kilbiṣāt ||

Translation

ویاس نے کہا—اگر اَوَکیرْن کے عیب سے کسی برہماچاری کا برہماچریہ ورت ٹوٹ جائے، تو اس داغ کو مٹانے کے لیے وہ برہماہتیا کے لیے مقررہ کفّارہ ورت اختیار کرے؛ اور چھ ماہ تک گائے کی کھال کا لباس پہنے رہے—یوں وہ گناہ سے چھوٹ جاتا ہے، ایسا کہا گیا ہے۔

Word by Word

• {'avakīrṇi-nimittam': 'on account of the avakīrṇa fault

• due to a breach/defilement of the brahmacarya discipline', 'tu': 'but

• indeed (contrast/emphasis)', 'brahmahatyā-vratam': 'the expiatory vow prescribed for the sin of brahmahatyā (killing a brāhmaṇa), used here as a model penance', 'caret': 'should practice/undertake (optative of √car)', 'gocarma-vāsāḥ': 'wearing a cowhide as clothing

• clad in cowhide', 'ṣaṇmāsān': 'for six months', 'tathā': 'thus

• in that manner', 'mucyeta': 'would be freed/released (passive optative of √muc)', 'kilbiṣāt': 'from sin, guilt, moral taint'}

Speaker

व्यास उवाच

Characters & Entities

• Vyāsa
• brahmacārin (brahmacarya student/ascetic)
• brahmahatyā-vrata (expiatory observance)
• gocarma (cowhide garment)

Educational Q&A

What is the core teaching?

A breach of brahmacarya is treated as a serious moral defilement requiring formal prāyaścitta. The verse teaches that disciplined, time-bound austerity—modeled on severe expiations—can restore purity and reintegrate the person into dharmic life.

What is happening in the narrative?

In a didactic section of Śānti Parva on dharma and expiation, Vyāsa prescribes a specific penance: the brahmacārin who has incurred the avakīrṇa fault should perform the brahmahatyā-type vow and live wearing cowhide for six months to be freed from the resulting guilt.