Prāyaścitta and Contextual Non-Culpability (प्रायश्चित्त-निमित्त-अदोषवाद)
बृहस्पतिसवेनेष्ट्वा सुरापो ब्राह्मण: पुनः । समितिं ब्राह्मणो गच्छेदिति वै ब्रह्मण: श्रुति:
bṛhaspatisavenēṣṭvā surāpo brāhmaṇaḥ punaḥ | samitiṃ brāhmaṇo gacched iti vai brahmaṇaḥ śrutiḥ ||
ویاس نے کہا—شراب پینے والا برہمن بھی ‘برہسپتی-سَو’ نامی یَجْن کر کے دوبارہ سنسکرت (تہذیب یافتہ/پاکیزہ) اور شُدھ ہو جاتا ہے؛ شروتی کا قول ہے کہ وہ پاک ہو کر برہما کی سبھا میں جا سکتا ہے۔
व्यास उवाच
The verse teaches that while drinking intoxicants is a serious transgression for a Brāhmaṇa, Vedic tradition also provides a recognized path of expiation: by performing the Bṛhaspati-sava, one can be purified and restored to eligibility for sacred association, as affirmed by Śruti.
Vyāsa cites a Vedic (Śruti) statement to support a point about dharma and expiation: he gives an example of a liquor-drinking Brāhmaṇa who, after completing a specific sacrificial rite, is deemed purified and permitted to enter Brahmā’s assembly—illustrating scriptural grounds for reintegration after atonement.