Shloka 88
Atithi-satkāra and the Consolation of Wise Counsel (अतिथिसत्कारः प्रज्ञानवचनस्य च पराश्वासनम्)
वृषो हि भगवान् धर्म: ख्यातो लोकेषु भारत । नैधण्टुकपदाख्याने विद्धि मां वृषमुत्तमम्
vṛṣo hi bhagavān dharmaḥ khyāto lokeṣu bhārata | naidhāṇṭuka-padākhyāne viddhi māṃ vṛṣam uttamam bharatanandana ||
اے بھارت! مبارک اصولِ دھرم دنیا بھر میں ‘وِرش’ (بیل) کے نام سے مشہور ہے۔ نَیغنٹُک (ویدی لغتِ معانی) کے مطابق ‘وِرش’ کا معنی دھرم ہے؛ لہٰذا اے بھرتوں کے مسرّت! مجھے ‘وِرش’—دھرم کا اعلیٰ ترین مجسّم—سمجھو۔
तामिन्द्र उवाच गच्छ नहुषस्त्वया वाच्योथ<पूर्वेण मामृषियुक्तेन यानेन त्वमधिरूढ
Educational Q&A
The verse equates the epithet “Vṛṣa” (bull) with Dharma, asserting that true strength and nobility are moral: Dharma is the world-sustaining power, and the speaker identifies himself as the supreme form of that Dharma.
In a didactic context within Śānti Parva, the speaker explains a significant epithet by appealing to Vedic lexical tradition (Naighaṇṭuka/Nighaṇṭu), clarifying that “vṛṣa” is not merely an animal image but a recognized synonym for Dharma, thereby grounding his self-description in authoritative word-meaning.