Shloka 50
धर्मद्वारबहुत्वविमर्शः — Reflection on the Many ‘Doors’ of Dharma (Śānti-parva 342)
अर्जुन! इस प्रकार मेरा “केशव” नाम सम्पूर्ण देवताओं और महात्मा ऋषियोंके लिये वरदायक है ।। अग्नि: सोमेन संयुक्त एकयोनित्वमागत: । अग्नीषोममयं तस्माज्जगत् कृत्स्नं चराचरम्,अग्नि सोमके साथ संयुक्त हो एक योनिको प्राप्त हुए, इसलिये सम्पूर्ण चराचर जगत् अग्नि-सोममय है
agnīḥ somena saṃyukta ekayonitvam āgataḥ | agnīṣomamayaṃ tasmāj jagat kṛtsnaṃ carācaram ||
جب اگنی سوما کے ساتھ متحد ہوتی ہے تو گویا وہ دونوں ایک ہی رحم سے ہیں؛ اسی لیے سارا کائنات—متحرک و ساکن—اگنی-سوما کے جوہر سے معمور ہے۔
अर्जुन उवाच
Educational Q&A
Creation is portrayed as arising from the union of complementary principles—Agni (heat, energy, transformation) and Soma (coolness, nourishment, sap). Seeing the whole world as ‘Agni–Soma-made’ encourages a unifying, non-fragmented view of reality and supports dharmic conduct grounded in harmony rather than opposition.
In the Shanti Parva’s reflective discourse, Arjuna speaks a cosmological statement: Agni and Soma, when united, are described as sharing a single generative source, and thus all beings and things—moving and unmoving—are said to be constituted by their combined essence.