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Shloka 44

Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)

अधिकं तव विज्ञानमधिका च गतिस्तव । अधिकं तव चैश्वर्य तच्च त्वं नावबुध्यसे,आपका विज्ञान, आपकी गति और आपका एऐश्वर्य--ये सभी अधिक हैं; परंतु आपको इस बातका पता नहीं है

adhikaṁ tava vijñānam adhikā ca gatis tava | adhikaṁ tava caiśvaryaṁ tac ca tvaṁ nāvabudhyase ||

جنک نے کہا— تمہارا امتیازی شعور زیادہ ہے، تمہاری گتی (روحانی پیش رفت) بھی زیادہ ہے۔ تمہارا اقتدار و توانائی بھی زیادہ ہے—مگر تم خود اس حقیقت کو نہیں پہچانتے۔

अधिकम्greater, more
अधिकम्:
Karta
TypeAdjective
Rootअधिक
FormNeuter, Nominative, Singular
तवof you/your
तव:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
विज्ञानम्knowledge, discernment
विज्ञानम्:
Karta
TypeNoun
Rootविज्ञान
FormNeuter, Nominative, Singular
अधिकाgreater
अधिका:
Karta
TypeAdjective
Rootअधिक
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
गतिःcourse, movement; destiny/way
गतिः:
Karta
TypeNoun
Rootगति
FormFeminine, Nominative, Singular
तवof you/your
तव:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
अधिकम्greater, more
अधिकम्:
Karta
TypeAdjective
Rootअधिक
FormNeuter, Nominative, Singular
तवof you/your
तव:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
and
:
TypeIndeclinable
Root
ऐश्वर्यम्lordship, sovereignty, power
ऐश्वर्यम्:
Karta
TypeNoun
Rootऐश्वर्य
FormNeuter, Nominative, Singular
तत्that (fact/thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Singular
not
:
TypeIndeclinable
Root
अवबुध्यसेyou understand/realize
अवबुध्यसे:
TypeVerb
Rootअव√बुध्
FormPresent, Second, Singular, Atmanepada

जनक उवाच

J
Janaka

Educational Q&A

True excellence—insight (vijñāna), right direction (gati), and inner/outer capability (aiśvarya)—can remain fruitless if one lacks self-recognition. The verse stresses reflective awareness: knowing one’s own strengths and spiritual standing is part of wisdom, and humility includes seeing clearly what is present rather than denying it.

In the Shanti Parva’s didactic setting, King Janaka addresses another person in a teaching dialogue. He points out that the listener already possesses superior understanding, progress, and power, but is unaware of it—an admonition meant to awaken self-awareness and remove self-doubt or ignorance about one’s own spiritual capacity.