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Shloka 132

Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)

प्रिये वाप्यप्रिये वापि दुर्बले बलवत्यपि । यस्य नास्ति सम॑ चक्षु: कि तस्मिन्‌ मुक्तलक्षणम्‌

priye vāpyapriye vāpi durbale balavaty api | yasya nāsti samaṃ cakṣuḥ ki tasmin muktalakṣaṇam ||

خواہ محبوب ہو یا نامحبوب، خواہ کمزور ہو یا طاقتور—جس میں یکساں اور غیر جانب دار نظر نہ ہو، اس میں نجات کی کون سی علامت ہو سکتی ہے؟

प्रियेin/with regard to what is dear
प्रिये:
Adhikarana
TypeAdjective
Rootप्रिय
FormNeuter, Locative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
अप्रियेin/with regard to what is not dear
अप्रिये:
Adhikarana
TypeAdjective
Rootअप्रिय
FormNeuter, Locative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
दुर्बलेin/with regard to the weak
दुर्बले:
Adhikarana
TypeAdjective
Rootदुर्बल
FormNeuter, Locative, Singular
बलवतिin/with regard to the strong
बलवति:
Adhikarana
TypeAdjective
Rootबलवत्
FormNeuter, Locative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
यस्यof whom/whose
यस्य:
Sampradana
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
not
:
TypeIndeclinable
Root
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormPresent, Third, Singular
समम्equal, impartial
समम्:
TypeAdjective
Rootसम
FormNeuter, Accusative, Singular
चक्षुःeye; (figuratively) outlook/vision
चक्षुः:
Karta
TypeNoun
Rootचक्षुस्
FormNeuter, Nominative, Singular
किम्what? (what use?)
किम्:
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
तस्मिन्in him/that
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Locative, Singular
मुक्तलक्षणम्mark/sign of liberation
मुक्तलक्षणम्:
TypeNoun
Rootमुक्तलक्षण
FormNeuter, Nominative/Accusative, Singular

भीष्य उवाच

B
Bhishma