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Shloka 19

Śukasya Janma-yoga-phalaṁ — Vyāsasya Tapasā Putrārthaḥ (Śānti-parva 310)

मनसस्तु समुद्भधूता महा भूता नराधिप । चतुर्थ सर्गमित्येतन्मानसं विद्धि मे मतम्‌,राजन! मनसे पाँच सूक्ष्म महाभूत उत्पन्न हुए हैं। यह चौथा सर्ग है। मेरे मतके अनुसार इसे मानसी सृष्टि समझो

manasastu samudbhūtā mahābhūtā narādhipa | caturthaḥ sarga ity etan mānasaṃ viddhi me matam, rājan ||

یاج्ञولکیہ نے کہا—اے نرادھپ! من (ذہن) سے مہابھوت پیدا ہوتے ہیں۔ یہ چوتھا سَرگ ہے؛ میرے نزدیک اسے ‘مانسی’ یعنی ذہن-زاد صدور سمجھو۔

manasaḥfrom the mind
manasaḥ:
Apadana
TypeNoun
Rootmanas
FormNeuter, Ablative, Singular
tuindeed/but
tu:
TypeIndeclinable
Roottu
samudbhūtāḥarisen/produced
samudbhūtāḥ:
Karta
TypeAdjective
Rootsamudbhūta
FormMasculine, Nominative, Plural
mahābhūtāḥthe great elements
mahābhūtāḥ:
Karta
TypeNoun
Rootmahābhūta
FormMasculine, Nominative, Plural
narādhipaO king (lord of men)
narādhipa:
TypeNoun
Rootnarādhipa
FormMasculine, Vocative, Singular
caturthaḥfourth
caturthaḥ:
Karta
TypeAdjective
Rootcaturtha
FormMasculine, Nominative, Singular
sargaḥcreation/emanation
sargaḥ:
Karta
TypeNoun
Rootsarga
FormMasculine, Nominative, Singular
itithus
iti:
TypeIndeclinable
Rootiti
etatthis
etat:
Karta
TypePronoun
Rootetat
FormNeuter, Nominative, Singular
mānasammental/of the mind
mānasam:
Karta
TypeAdjective
Rootmānasa
FormNeuter, Nominative, Singular
viddhiknow (you)
viddhi:
TypeVerb
Root√vid
FormImperative, Second, Singular, Parasmaipada
meof me/my
me:
TypePronoun
Rootasmad
FormGenitive, Singular
matamopinion/view
matam:
Karma
TypeNoun
Rootmata
FormNeuter, Accusative, Singular
rājanO king
rājan:
TypeNoun
Rootrājan
FormMasculine, Vocative, Singular

याज़्ञवल्क्य उवाच

Y
Yājñavalkya
N
Narādhipa (the king addressed)
M
Mahābhūtas (great elements)
M
Manas (mind)

Educational Q&A

The verse teaches a cosmological principle: the great elements are presented as arising from mind, and this stage is classified as a distinct ‘fourth creation’ (caturtha-sarga), emphasizing the primacy of mind in the unfolding of the manifest world.

In a didactic dialogue in the Śānti Parva, the sage Yājñavalkya instructs a king, defining a specific stage of creation and directing him to understand it as mānasa—an emanation rooted in mind.