Shloka 8
Jarā-Mṛtyu-anatikrama: Janaka–Pañcaśikha-saṃvāda
Aging and Death Cannot Be Overstepped
Devanagari script
अव्यक्तस्य पर प्राहुर्विद्यां वै पडचविंशकम् । सर्वस्य सर्वमित्युक्तं ज्ञेयं ज्ञानस्य पार्थिव,पचीसवें तत्त्वके रूपमें जिस परम पुरुष परमात्माकी चर्चा की गयी है, उसीको अव्यक्त प्रकृतिकी परम विद्या बताया गया है। राजन! वही सम्पूर्ण ज्ञानका सर्वरूप ज्ञेय है
Translation
اَویَکت کی پرم ودیا ‘پنچوِمشک’—یعنی پچیسواں تتو، پرم پُرش—کہی گئی ہے۔ اے راجن! اسی کو ‘سب کا سب’ کہا گیا ہے؛ وہی تمام گیان کا پرم جْنیَے ہے۔
Word by Word
अव्यक्तस्यof the unmanifest (Prakriti)
अव्यक्तस्य:
Adhikarana
TypeNoun/Adjective
Rootअव्यक्त
FormNeuter, Genitive, Singular
परम्supreme; highest
परम्:
Karma
TypeAdjective
Rootपर
FormNeuter, Accusative, Singular
प्राहुःthey have declared / they say
प्राहुः:
Karta
TypeVerb
Rootप्र + अह्
FormPerfect (Paroksha-bhuta), 3rd, Plural, Parasmaipada
विद्याम्knowledge
विद्याम्:
Karma
TypeNoun
Rootविद्या
FormFeminine, Accusative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
पञ्चविंशकम्the twenty-fifth (principle/entity)
पञ्चविंशकम्:
Karma
TypeAdjective/Noun
Rootपञ्चविंशक
FormNeuter, Accusative, Singular
सर्वस्यof all
सर्वस्य:
Adhikarana
TypeAdjective
Rootसर्व
FormNeuter, Genitive, Singular
सर्वम्everything; the all
सर्वम्:
Karma
TypeAdjective/Noun
Rootसर्व
FormNeuter, Nominative/Accusative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
उक्तम्said; declared
उक्तम्:
TypeVerb
Rootवच्
Formkta (past passive participle), Neuter, Nominative/Accusative, Singular
ज्ञेयम्to be known; knowable
ज्ञेयम्:
Karma
TypeAdjective
Rootज्ञा
Formya (gerundive), Neuter, Nominative/Accusative, Singular
ज्ञानस्यof knowledge
ज्ञानस्य:
Adhikarana
TypeNoun
Rootज्ञान
FormNeuter, Genitive, Singular
पार्थिवO king (earth-lord)
पार्थिव:
TypeNoun (Vocative)
Rootपार्थिव
FormMasculine, Vocative, Singular
Speaker
वसिष्ठ उवाच
Character Dynamics
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes