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Shloka 1

अव्यक्तकालमान-निर्णयः

Measures of Time from the Unmanifest; Creation, Elements, and the Primacy of Mind

युधिष्ठिरने पूछा--पितामह! संसारमें बहुत-से विद्वान्‌ सत्य

Yudhiṣṭhira uvāca |

Sāṅkhye yoge ca me tāta viśeṣaṃ vaktum arhasi |

Tava dharmajña sarvaṃ hi viditaṃ Kurusattama ||

یُدھِشٹھِر نے کہا— پِتامہ! مہربانی فرما کر مجھے سانکھیہ اور یوگ کا فرق بتائیے۔ اے دھرم کے جاننے والے، اے کُروؤں میں افضل! آپ پر تو سب کچھ روشن ہے۔

युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular, Parasmaipada
सांख्येin Sāṅkhya (doctrine/path)
सांख्ये:
Adhikarana
TypeNoun
Rootसांख्य
FormNeuter, Locative, Singular
योगेin Yoga (path)
योगे:
Adhikarana
TypeNoun
Rootयोग
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
मेmy / for me
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
तातO dear father/sir (term of address)
तात:
Sampradana
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
विशेषम्the distinction, difference
विशेषम्:
Karma
TypeNoun
Rootविशेष
FormMasculine, Accusative, Singular
वक्तुम्to tell, to explain
वक्तुम्:
TypeVerb
Rootवच्
FormTumun (infinitive)
अर्हसिyou are able/fit; you should
अर्हसि:
TypeVerb
Rootअर्ह्
FormPresent, 2nd, Singular, Parasmaipada
तवyour
तव:
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
धर्मज्ञO knower of dharma
धर्मज्ञ:
Sampradana
TypeNoun
Rootधर्मज्ञ
FormMasculine, Vocative, Singular
सर्वम्everything
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
विदितम्known
विदितम्:
TypeAdjective
Rootविदित
FormPast passive participle (kta), Neuter, Nominative, Singular
कुरुसत्तमO best of the Kurus
कुरुसत्तम:
Sampradana
TypeNoun
Rootकुरुसत्तम
FormMasculine, Vocative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Bhīṣma (implied by the address 'tāta' and 'Kurusattama')
K
Kuru lineage (Kuru)

Educational Q&A

The verse frames a philosophical inquiry: Yudhiṣṭhira seeks a clear distinction between two liberation-oriented paths—Sāṅkhya (discernment/knowledge) and Yoga (disciplined practice). It emphasizes that ethical and spiritual clarity comes through competent instruction from a dharma-knower.

In the Śānti Parva’s Mokṣadharma section, Yudhiṣṭhira continues his post-war questioning of Bhīṣma. Here he respectfully requests Bhīṣma to explain how Sāṅkhya and Yoga differ, setting up a teaching on their methods, aims, and practical implications.