Previous Verse
Next Verse

Shloka 14

अध्याय २९७ — श्रेयः, धृति, दान-नियमाः

Welfare, Steadfastness, and Norms of Giving

शिरास्नाय्वस्थिसंघातं बीभत्सामेध्यसंकुलम्‌ | भूतानामिन्द्रियाणां च गुणानां च समागमम्‌

śirāsnāyv-asthi-saṅghātaṃ bībhatsāmēdhya-saṅkulam | bhūtānām indriyāṇāṃ ca guṇānāṃ ca samāgamam ||

پراشر نے کہا—یہ بدن رگوں، پٹھوں اور ہڈیوں کا ڈھیر ہے؛ مکروہ ہے اور ناپاکی سے بھرا ہوا ہے۔ یہ تو بھوتوں (عناصر)، حواس اور گُنوں کا محض اجتماع ہے۔

शिरःhead
शिरः:
Karma
TypeNoun
Rootशिरस्
FormNeuter, Accusative, Singular
स्नायुsinew/ligament
स्नायु:
Karma
TypeNoun
Rootस्नायु
FormMasculine, Accusative, Singular
अस्थिbone
अस्थि:
Karma
TypeNoun
Rootअस्थि
FormNeuter, Accusative, Singular
संघातम्mass/aggregate
संघातम्:
Karma
TypeNoun
Rootसंघात
FormMasculine, Accusative, Singular
बीभत्सdisgusting
बीभत्स:
Karma
TypeAdjective
Rootबीभत्स
FormMasculine, Accusative, Singular
अमेध्यimpure/unclean
अमेध्य:
Karma
TypeAdjective
Rootअमेध्य
FormMasculine, Accusative, Singular
संकुलम्filled with, crowded with
संकुलम्:
Karma
TypeAdjective
Rootसंकुल
FormMasculine, Accusative, Singular
भूतानाम्of the elements/beings
भूतानाम्:
Adhikarana
TypeNoun
Rootभूत
FormNeuter, Genitive, Plural
इन्द्रियाणाम्of the senses
इन्द्रियाणाम्:
Adhikarana
TypeNoun
Rootइन्द्रिय
FormNeuter, Genitive, Plural
and
:
TypeIndeclinable
Root
गुणानाम्of the qualities/guṇas
गुणानाम्:
Adhikarana
TypeNoun
Rootगुण
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
समागमम्concourse/assemblage/coming-together
समागमम्:
Karma
TypeNoun
Rootसमागम
FormMasculine, Accusative, Singular

पराशर उवाच

P
Parāśara
Ś
śarīra (body)
B
bhūta (elements)
I
indriya (sense-faculties)
G
guṇa (qualities of nature)

Educational Q&A

The verse urges disidentification from the body by viewing it realistically as a composite of physical parts and impurities, and as a temporary assemblage of elements, senses, and guṇas. This supports vairāgya (detachment) and ethical clarity by weakening pride, lust, and possessiveness rooted in body-identification.

Parāśara is instructing his listener in a contemplative, renunciatory analysis of the body. By describing the body’s constituents and impurity, he frames it as not-self and not worthy of attachment, aligning with Śānti Parva’s broader teachings on liberation-oriented dharma.