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Shloka 35

अव्यक्त-प्रबोधः (Awakening to the Unmanifest): The 25th and 26th Principles and Eligibility for Brahma-vidyā

जातिसे श्रेष्ठ पुरुष भी यदि निन्दित कर्म करता है तो वह कर्म उसे कलंकित कर देता है; इसलिये किसी भी दृष्टिसे बुरा कर्म करना अच्छा नहीं है ।। जनक उवाच कानि कर्माणि धर्म्याणि लोके5स्मिन्‌ द्विजसत्तम । न हिंसन्तीह भूतानि क्रियमाणानि सर्वदा

Janaka uvāca: kāni karmāṇi dharmyāṇi loke 'smin dvijasattama | na hiṃsantīha bhūtāni kriyamāṇāni sarvadā ||

جنک نے کہا—اے افضلِ دُویج! اس دنیا میں کون سے اعمال واقعی دھرم کے مطابق ہیں—وہ کون سے ہیں جو ہمیشہ کیے جائیں تو بھی جانداروں کو ہنسا (اذیت) نہیں پہنچاتے؟

जनकःJanaka
जनकः:
Karta
TypeNoun
Rootजनक
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular
कानिwhich (what) (plural)
कानि:
Karma
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Plural
कर्माणिactions, deeds
कर्माणि:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Nominative/Accusative, Plural
धर्म्याणिrighteous, in accordance with dharma
धर्म्याणि:
TypeAdjective
Rootधर्म्य
FormNeuter, Nominative/Accusative, Plural
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
अस्मिन्in this
अस्मिन्:
Adhikarana
TypePronoun
Rootइदम्
FormMasculine/Neuter, Locative, Singular
द्विजसत्तमO best of the twice-born
द्विजसत्तम:
TypeNoun
Rootद्विजसत्तम
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
हिंसन्तिthey harm
हिंसन्ति:
TypeVerb
Rootहिंस्
FormPresent, 3, Plural
इहhere
इह:
Adhikarana
TypeIndeclinable
Rootइह
भूतानिbeings, creatures
भूतानि:
Karma
TypeNoun
Rootभूत
FormNeuter, Accusative, Plural
क्रियमाणानिbeing done, performed
क्रियमाणानि:
TypeVerb
Rootकृ
Formशानच् (present passive participle), Passive, Neuter, Nominative/Accusative, Plural
सर्वदाalways
सर्वदा:
TypeIndeclinable
Rootसर्वदा

जनक उवाच

J
Janaka

Educational Q&A

The verse frames dharma as action measured by its impact on living beings: Janaka seeks deeds that can be performed consistently without causing harm, highlighting ahiṃsā (non-injury) as a central ethical criterion.

In the Śānti Parva’s instructional dialogue, King Janaka addresses a foremost brāhmaṇa and asks for guidance on which worldly actions qualify as truly dharmic—specifically those that do not injure creatures—setting up a discussion on righteous conduct and restraint.