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Shloka 10

Vasiṣṭha on Saṃsāra, Guṇas, and Misattributed Agency

Mahābhārata 12.292

स्वाध्यायेन महर्षिभ्यो देवेभ्यो यज्ञकर्मणा । पितृभ्य: श्राद्धदानेन नृणामभ्यर्चनेन च,वेद-शास्त्रोंका स्वाध्याय करके ऋषियोंके, यज्ञ-कर्मद्वारा देवताओंके, श्राद्ध और दानसे पितरोंके तथा स्वागत-सत्कार, सेवा आदिसे अतिथियोंके ऋणसे छुटकारा होता है

svādhyāyena maharṣibhyo devebhyo yajñakarmaṇā | pitṛbhyaḥ śrāddhadānena nṛṇām abhyarcaneṇa ca ||

وید و شاستروں کے سوادھیائے سے رشیوں کا قرض ادا ہوتا ہے؛ یَجْن کے کرموں سے دیوتاؤں کا قرض؛ شرادھ اور دان سے پِتروں کا قرض؛ اور انسانوں—خصوصاً مہمانوں—کی تعظیم و خدمت سے انسانوں کے قرض سے نجات ملتی ہے۔

स्वाध्यायेनby self-study (of the Veda)
स्वाध्यायेन:
Karana
TypeNoun
Rootस्वाध्याय
FormMasculine, Instrumental, Singular
महर्षिभ्यःto the great sages
महर्षिभ्यः:
Sampradana
TypeNoun
Rootमहर्षि
FormMasculine, Dative, Plural
देवेभ्यःto the gods
देवेभ्यः:
Sampradana
TypeNoun
Rootदेव
FormMasculine, Dative, Plural
यज्ञकर्मणाby sacrificial acts
यज्ञकर्मणा:
Karana
TypeNoun
Rootयज्ञकर्मन्
FormNeuter, Instrumental, Singular
पितृभ्यःto the ancestors
पितृभ्यः:
Sampradana
TypeNoun
Rootपितृ
FormMasculine, Dative, Plural
श्राद्धदानेनby śrāddha and giving (gifts)
श्राद्धदानेन:
Karana
TypeNoun
Rootश्राद्धदान
FormNeuter, Instrumental, Singular
नृणाम्of men (humans)
नृणाम्:
Adhikarana
TypeNoun
Rootनृ
FormMasculine, Genitive, Plural
अभ्यर्चनेनby honoring / worship
अभ्यर्चनेन:
Karana
TypeNoun
Rootअभ्यर्चन
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root

पराशर उवाच

P
Parāśara
M
Maharṣis (great seers)
D
Devas (gods)
P
Pitṛs (ancestors)
H
Humans/guests (nara/nṛ)

Educational Q&A

Human life carries foundational obligations: to sages (through Vedic study), to gods (through yajña and sacred rites), to ancestors (through śrāddha and giving), and to fellow humans/guests (through honor, hospitality, and service). Fulfilling these is presented as a practical framework of dharma.

In the Śānti Parva’s instruction on righteous conduct, the sage Parāśara enumerates the means by which one becomes free of the major ‘debts’ (ṛṇas) that bind a householder—linking learning, ritual, ancestral rites, charity, and hospitality into a single ethical program.