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Shloka 1

Vasiṣṭha on Saṃsāra, Guṇas, and Misattributed Agency

Mahābhārata 12.292

अपना बा | अर द्विनवत्यथधिकद्विशततमो< ध्याय: पराशरगीता--धर्मो पार्जित धनकी श्रेष्ठता

parāśara uvāca | kaḥ kasya copakurute kaś ca kasmai prayacchati | prāṇī karoty ayaṃ karma sarvam ātmārtham ātmanā ||

پاراشر نے کہا—اے راجن! کون کس کا حقیقی احسان کرتا ہے اور کون کس کو دیتا ہے؟ یہ جاندار اپنے ہی فائدے کے لیے، اپنے ہی زور پر، سب کام کرتا ہے۔

पराशरःParāśara
पराशरः:
Karta
TypeNoun
Rootपराशर
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Liṭ), Third, Singular
कःwho?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
कस्यof whom?
कस्य:
TypePronoun
Rootकिम्
FormMasculine/Neuter, Genitive, Singular
and
:
TypeIndeclinable
Root
उपकुरुतेdoes a favor to, helps
उपकुरुते:
TypeVerb
Rootउपकृ
FormPresent (Laṭ), Third, Singular, Ātmanepada
कःwho?
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
नुindeed/then (interrogative particle)
नु:
TypeIndeclinable
Rootनु
कस्मैto whom?
कस्मै:
Sampradana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Dative, Singular
प्रयच्छतिgives, bestows
प्रयच्छति:
TypeVerb
Rootदा
FormPresent (Laṭ), Third, Singular, Parasmaipada
प्राणीa living being
प्राणी:
Karta
TypeNoun
Rootप्राणिन्
FormMasculine, Nominative, Singular
करोतिdoes, performs
करोति:
TypeVerb
Rootकृ
FormPresent (Laṭ), Third, Singular, Parasmaipada
अयम्this (one)
अयम्:
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
कर्मaction, deed
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Accusative, Singular
सर्वम्all, entire
सर्वम्:
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
आत्मार्थम्for one’s own sake
आत्मार्थम्:
TypeNoun
Rootआत्मार्थ
FormMasculine, Accusative, Singular
आत्मनाby oneself
आत्मना:
Karana
TypeNoun
Rootआत्मन्
FormMasculine, Instrumental, Singular

पराशर उवाच

P
Parāśara
K
King (rājan, implied addressee)

Educational Q&A

Parāśara challenges the ordinary notion of altruism by pointing out that embodied beings typically act from self-regard; recognizing this helps one examine motives and orient action toward dharma rather than ego-driven gain.

In Śānti Parva, Parāśara addresses a king and opens a didactic discourse by posing rhetorical questions about giving and helping, framing the discussion around the inner motives behind human action.