Adhyāya 284: Tapas as a Corrective to Household Attachment
Parāśara’s Instruction
सर्वभूतकरो यस्मात् सर्वभूतपति्हर: । सर्वभूतान्तरात्मा च तेन त्वं न निमन्त्रित:
sarvabhūtakaro yasmāt sarvabhūtapatiḥ haraḥ | sarvabhūtāntarātmā ca tena tvaṃ na nimantritaḥ ||
کیونکہ آپ ہی تمام بھوتوں کے خالق ہیں، سب کے مالک اور ہَر (یعنی سمیٹ لینے والے/ہلاک کرنے والے) ہیں؛ اور آپ ہی تمام جانداروں کے اندرونی آتما ہیں—اسی لیے میں نے آپ کو الگ سے دعوت نہیں دی۔
भीष्म उवाच
The verse affirms the Lord’s all-pervading nature: as the creator, sustainer, and withdrawer of all beings, and as the indwelling Self in everyone. Since the divine is already present in all and governs all, a separate, external invitation is ultimately unnecessary—devotion recognizes God’s constant presence rather than treating Him as a distant guest.
In the Shanti Parva’s instruction setting, Bhishma addresses the divine (or the supreme principle) and explains why he did not offer a distinct formal invitation: the one addressed is already the inner ruler of all beings and the cosmic source and end of life, so no separate summoning is required.