Previous Verse
Next Verse

Shloka 126

Adhyāya 284: Tapas as a Corrective to Household Attachment

Parāśara’s Instruction

त्वमेव द्वेष इच्छा च रागो मोह: क्षमाक्षमे । व्यवसायो धृतिलोंभ: कामक्रोधौ जयाजयौ

tvam eva dveṣa icchā ca rāgo mohaḥ kṣamākṣame | vyavasāyo dhṛtir lobhaḥ kāmakrodhau jayājayau ||

نفرت اور خواہش آپ ہی ہیں؛ رغبت اور فریبِ دل بھی آپ ہی ہیں؛ بردباری اور نابردباری بھی آپ ہی ہیں۔ عزم، ثابت قدمی اور لالچ آپ ہی ہیں؛ شہوت و غضب، اور فتح و شکست بھی آپ ہی ہیں۔

त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Form—, Prathama, Eka
एवindeed/alone
एव:
TypeIndeclinable
Rootएव
द्वेषःhatred
द्वेषः:
Karta
TypeNoun
Rootद्वेष
FormPum, Prathama, Eka
इच्छाdesire/wish
इच्छा:
Karta
TypeNoun
Rootइच्छा
FormStri, Prathama, Eka
and
:
TypeIndeclinable
Root
रागःattachment/passion
रागः:
Karta
TypeNoun
Rootराग
FormPum, Prathama, Eka
मोहःdelusion
मोहः:
Karta
TypeNoun
Rootमोह
FormPum, Prathama, Eka
क्षमाforbearance/forgiveness
क्षमा:
Karta
TypeNoun
Rootक्षमा
FormStri, Prathama, Eka
अक्षमाintolerance/unforgivingness
अक्षमा:
Karta
TypeNoun
Rootअक्षमा
FormStri, Prathama, Eka
व्यवसायःresolve/effort/enterprise
व्यवसायः:
Karta
TypeNoun
Rootव्यवसाय
FormPum, Prathama, Eka
धृतिःsteadfastness/fortitude
धृतिः:
Karta
TypeNoun
Rootधृति
FormStri, Prathama, Eka
लोभःgreed
लोभः:
Karta
TypeNoun
Rootलोभ
FormPum, Prathama, Eka
कामःdesire/lust
कामः:
Karta
TypeNoun
Rootकाम
FormPum, Prathama, Eka
क्रोधःanger
क्रोधः:
Karta
TypeNoun
Rootक्रोध
FormPum, Prathama, Eka
जयःvictory
जयः:
Karta
TypeNoun
Rootजय
FormPum, Prathama, Eka
अजयःdefeat/non-victory
अजयः:
Karta
TypeNoun
Rootअजय
FormPum, Prathama, Eka

भीष्म उवाच

B
Bhīṣma

Educational Q&A

The verse compresses a moral psychology: the same underlying principle (addressed as “you”) manifests as paired opposites—virtues and vices, success and failure. Ethical life therefore requires recognizing these forces within oneself and disciplining desire, anger, greed, and delusion so that resolve and forbearance support dharma.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma after the war. Here he speaks in a didactic mode, listing the inner drives and their opposites to explain how human behavior and moral outcomes arise from the play of passions and qualities within a person.