पापात्म-धर्मात्म-लक्षणम् तथा निर्वेदेन मोक्षमार्गः | Marks of the Sinful and the Righteous; Dispassion (Nirveda) as a Path to Liberation
पितुराज्ञां कथं कुर्या न हन्यां मातरं कथम् । कथं धर्मच्छलेनास्मिन् निमज्जेयमसाधुवत्,उसने सोचा कि “मैं किस उपायसे काम लूँ जिससे पिताकी आज्ञाका पालन भी हो जाय और माताका वध भी न करना पड़े। धर्मके बहाने यह मेरे ऊपर महान् संकट आ गया है। भला, अन्य असाधु पुरुषोंकी भाँति मैं भी इसमें ड्ूबनेका कैसे साहस करूँ?
piturājñāṁ kathaṁ kuryā na hanyāṁ mātaraṁ katham | kathaṁ dharmacchalena asmin nimajjeyam asādhuvat ||
اس نے سوچا: “میں باپ کے حکم کو کیسے پورا کروں، اور ماں کو قتل کرنے سے کیسے بچوں؟ ‘دھرم’ کے بہانے مجھ پر بڑا بحران آن پڑا ہے؛ میں دوسرے بدکرداروں کی طرح اس گناہ میں کیسے ڈوب جاؤں؟”
भीष्म उवाच
The verse highlights a classic dharma-conflict: obedience to a legitimate authority (the father’s command) versus the higher moral prohibition against harming one’s mother. It warns against ‘dharma-chhala’—using the language of righteousness to justify an act that one’s conscience recognizes as adharma.
Bhishma voices an inner debate: he seeks a way to fulfill his father’s instruction without committing matricide. He recognizes that the situation has become a severe ethical crisis and refuses to ‘sink’ into wrongdoing like an asādhu, even if it could be rationalized as duty.