Previous Verse

Shloka 265

यज्ञेऽहिंसा-प्राधान्यम्

Primacy of Non-Harm in Sacrificial Ethics

इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि विचख्नुगीतायां पज्चषष्ट्यधिकद्धिशततमो< ध्याय:,इस प्रकार श्रीमह्या भारत शान्तिपर्वके अन्तर्गत मोक्षधर्मपर्वमें विचख्नुगीताविषयक दी सौ पैंसठवाँ अध्याय पूरा हुआ

iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi vicakhnu-gītāyāṃ pañcaṣaṣṭy-adhika-dviśatatamo 'dhyāyaḥ |

یوں شری مہابھارت کے شانتِی پَرو کے تحت موکش دھرم پَرو میں ‘وِچکھنو-گیتا’ سے متعلق دو سو پینسٹھواں باب اختتام کو پہنچا۔

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the revered Mahābhārata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Śānti-parvan
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Mokṣadharma-parvan
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
विचख्नुगीतायाम्in the (section called) Vicakhnu-gītā
विचख्नुगीतायाम्:
Adhikarana
TypeNoun
Rootविचख्नुगीता
FormFeminine, Locative, Singular
पञ्चषष्ट्यधिकद्विशततमःthe two-hundred-sixty-fifth
पञ्चषष्ट्यधिकद्विशततमः:
TypeAdjective
Rootपञ्चषष्ट्यधिकद्विशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भीष्म उवाच

Ś
Śrī Mahābhārata
Ś
Śānti Parva
M
Mokṣa-dharma Parva
V
Vicakhnu-gītā

Educational Q&A

This line is a colophon (chapter-ending notice). It does not present a new teaching; it formally signals that the Vicakhnu-gītā discourse within the Mokṣa-dharma portion of Śānti Parva has concluded.

The text is closing a chapter: it identifies the larger work (Mahābhārata), the parva (Śānti), the subsection (Mokṣa-dharma), and the specific discourse title (Vicakhnu-gītā), then states that the 265th chapter has ended.