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Shloka 26

कालनियमः शोकशमनं च

Kāla as Regulator; Pacification of Grief

एतत्‌ स्वार्थे च कौन्तेय धनं धनवतां वर । धाता ददाति मर्त्येभ्यो यज्ञार्थमिति विद्धि तत्‌

etad svārthe ca kaunteya dhanaṁ dhanavatāṁ vara | dhātā dadāti martyebhyo yajñārtham iti viddhi tat ||

اے کَونتیہ، دولت مندوں میں برتر! یہ جان لو کہ مُقَدِّر انسانوں کو جو دولت دیتا ہے—خواہ وہ ذاتی غرض کے لیے ہی کیوں نہ ہو—حقیقت میں وہ یَجْن ہی کے لیے سمجھی جانی چاہیے۔

एतत्this (wealth/thing)
एतत्:
Karma
TypePronoun
Rootएतद्
FormNeuter, Nominative/Accusative, Singular
स्वार्थेin one’s own interest
स्वार्थे:
Adhikarana
TypeNoun
Rootस्वार्थ
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
कौन्तेयO son of Kuntī
कौन्तेय:
TypeNoun
Rootकौन्तेय
FormMasculine, Vocative, Singular
धनम्wealth
धनम्:
Karma
TypeNoun
Rootधन
FormNeuter, Accusative, Singular
धनवताम्of the wealthy
धनवताम्:
TypeAdjective
Rootधनवत्
FormMasculine/Neuter, Genitive, Plural
वरO best
वर:
TypeAdjective
Rootवर
FormMasculine, Vocative, Singular
धाताthe Creator/Dispenser (Providence)
धाता:
Karta
TypeNoun
Rootधातृ
FormMasculine, Nominative, Singular
ददातिgives
ददाति:
TypeVerb
Rootदा
FormPresent, Third, Singular, Parasmaipada
मर्त्येभ्यःto mortals/men
मर्त्येभ्यः:
Sampradana
TypeNoun
Rootमर्त्य
FormMasculine, Dative, Plural
यज्ञार्थम्for the purpose of sacrifice
यज्ञार्थम्:
TypeNoun
Rootयज्ञार्थ
FormMasculine, Accusative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
विद्धिknow (you)! / understand!
विद्धि:
TypeVerb
Rootविद्
FormImperative, Second, Singular, Parasmaipada
तत्that (as such)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular

वैशम्पायन उवाच

K
Kaunteya (Arjuna)
D
Dhātā (the Ordainer/Creator)
W
wealth (dhana)
Y
yajña (sacrifice)

Educational Q&A

Wealth granted by the Creator is to be regarded as intended for yajña—sacred offering and righteous use—so even personal prosperity should be oriented toward dharmic giving, support of ritual, and the maintenance of social and moral order.

In the Shānti Parva’s instruction on rājadharma, the speaker addresses Kaunteya (Arjuna) and frames wealth as divinely allotted for sacrificial purpose, reinforcing that resources are not solely private property but a responsibility to be used in dharmic ways.