Shloka 251

मृत्योर्ब्रह्मणा नियोजनम् — The Commissioning of Mṛtyu by Brahmā

Devanagari script

इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि शुकानुप्रश्ने एकपज्चाशदधिकद्विशततमो<ध्याय:

Transliteration

iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi śukānupraśne ekapañcāśadadhikadviśatatamo 'dhyāyaḥ

Translation

یوں شری مہابھارت کے شانتِی پَرو کے تحت موکش دھرم پَرو میں شُک کے اَنوپرشن کے واقعہ سے متعلق دو سو اکیاونواں اَدھیائے اختتام کو پہنچا۔

Word by Word

• इति: thus; end-quote marker
• Type: Indeclinable
• Root: इति

• श्रीमहाभारते: in the revered Mahabharata
• श्रीमहाभारते: Adhikarana
• Type: Noun
• Root: श्रीमहाभारत
• Form: Neuter, Locative, Singular

• शान्तिपर्वणि: in the Shanti Parva
• शान्तिपर्वणि: Adhikarana
• Type: Noun
• Root: शान्तिपर्वन्
• Form: Neuter, Locative, Singular

• मोक्षधर्मपर्वणि: in the Mokshadharma section
• मोक्षधर्मपर्वणि: Adhikarana
• Type: Noun
• Root: मोक्षधर्मपर्वन्
• Form: Neuter, Locative, Singular

• शुकानुप्रश्ने: in the inquiry/questions of Shuka
• शुकानुप्रश्ने: Adhikarana
• Type: Noun
• Root: शुकानुप्रश्न
• Form: Masculine, Locative, Singular

• एकपञ्चाशत्: fifty-one
• Type: Noun
• Root: एकपञ्चाशत्
• Form: Feminine, Nominative, Singular

• अधिक: additional; over and above
• Type: Adjective
• Root: अधिक
• Form: Neuter, Nominative, Singular

• द्विशततमः: two-hundred-and-fiftieth
• Type: Adjective
• Root: द्विशततम
• Form: Masculine, Nominative, Singular

• अध्यायः: chapter
• अध्यायः: Karta
• Type: Noun
• Root: अध्याय
• Form: Masculine, Nominative, Singular

Speaker

व्यास उवाच

Characters & Entities

• Mahābhārata
• Śānti Parva
• Mokṣadharma
• Śuka
• Vyāsa

Educational Q&A

What is the core teaching?

This line is a colophon rather than a doctrinal verse; it signals that the surrounding chapter belongs to Mokṣadharma, framing its core concern as liberation-oriented dharma—ethical and spiritual disciplines discussed in response to Śuka’s inquiries.

What is happening in the narrative?

The text is closing a chapter: it formally states the work (Mahābhārata), the book (Śānti Parva), the subsection (Mokṣadharma), the narrative frame (Śuka’s questions), and the chapter count, thereby marking the end of that unit of discourse.