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Shloka 15

Ātma-saṃyama-dharma: One-pointedness of Mind and Senses (शुक–व्यास संवादः)

चतुष्पदी हि नि:श्रेणी ब्रह्मण्येषा प्रतिष्िता । एतामारुहा[ नि:श्रेणीं ब्रह्मलोके महीयते

catuṣpadī hi niḥśreṇī brahmaṇy eṣā pratiṣṭhitā | etām āruhya niḥśreṇīṁ brahmaloke mahīyate ||

یہ چاروں آشرم برہمن ہی میں قائم ہیں اور برہمن تک پہنچانے والی چار زینوں کی سیڑھی کے مانند سمجھے گئے ہیں۔ اس سیڑھی پر چڑھ کر انسان برہملوک میں معزز ہوتا ہے۔

चतुष्पदीfour-stepped
चतुष्पदी:
Karta
TypeAdjective
Rootचतुष्पद
FormFeminine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
निःश्रेणीladder/stairway
निःश्रेणी:
Karta
TypeNoun
Rootनिःश्रेणी
FormFeminine, Nominative, Singular
ब्रह्मण्याleading to Brahman / pertaining to Brahman
ब्रह्मण्या:
Karta
TypeAdjective
Rootब्रह्मण्य
FormFeminine, Nominative, Singular
एषाthis
एषा:
Karta
TypePronoun
Rootएतद्
FormFeminine, Nominative, Singular
प्रतिष्ठिताestablished/founded
प्रतिष्ठिता:
TypeVerb
Rootप्रति-स्था
FormFeminine, Nominative, Singular, क्त (past passive participle)
एताम्this (her/it)
एताम्:
Karma
TypePronoun
Rootएतद्
FormFeminine, Accusative, Singular
आरुह्यhaving climbed
आरुह्य:
TypeVerb
Rootआ-रुह्
Formल्यप् (absolutive/gerund)
निःश्रेणीम्the ladder/stairway
निःश्रेणीम्:
Karma
TypeNoun
Rootनिःश्रेणी
FormFeminine, Accusative, Singular
ब्रह्मलोकेin the world of Brahman
ब्रह्मलोके:
Adhikarana
TypeNoun
Rootब्रह्मलोक
FormMasculine, Locative, Singular
महीयतेis honored/is glorified
महीयते:
TypeVerb
Rootमह्
FormPresent (Lat), Atmanepada (passive sense), Third, Singular

व्यास उवाच

V
Vyāsa
B
Brahman
B
Brahmaloka
N
niḥśreṇī (four-stepped ladder, metaphor)
C
catuṣpadī (four steps, implying the four āśramas)

Educational Q&A

The verse teaches that the four āśramas (stages of life) function like a four-rung ladder grounded in Brahman; by properly living and completing this graded discipline, one becomes fit for the highest spiritual honor—attainment of Brahmaloka/realization oriented toward Brahman.

Vyāsa is explaining a doctrinal point within Śānti Parva’s instruction on dharma: he frames the āśrama system as a structured path of ascent, emphasizing its spiritual purpose rather than merely social organization.